It’s a little bit silly, but I have this little Hippocratic oath for data designers in the book. There are two basic questions I encourage them to ask themselves. One is, does it increase self-determination of poor people? And two, if it was aimed at anyone but poor and working people, would you be able to do it? And if you answer “no” to either of those, don’t do it. You’re on the wrong side of history.
The High-Tech Poorhouse
Rudolf Bauer Space, 1932
national holiday
Neoliberal meritocracy, the authors suggest, has created a cutthroat environment in which every person is their own brand ambassador, the sole spokesman for their product (themselves) and broker of their own labor, in an endless sea of competition. As Curran and Hall observe, this state of affairs “places a strong need to strive, perform, and achieve at the center of modern life,” far more so than in previous generations.
Under Neoliberalism, You Can Be Your Own Tyrannical Boss
It’s not hard to see parallels between the three dimensions of perfectionism and so-called “call-out culture,” lately the hegemonic tendency on the Left: a condition in which everyone watches everyone else for a fatal slip-up, holding themselves to impossibly high standards of virtuous self-effacement, and being paralyzed with the secret (again, not unfounded) fear that they’re disposable to the group, that their judgment day is around the corner. The pattern is of a piece with other manifestations of neoliberal meritocratic perfectionism, from college admissions to obsessive Instagram curation. And because it divides rather than unites us, it’s no way to build a movement that ostensibly seeks to strike at the heart of power.
Under Neoliberalism, You Can Be Your Own Tyrannical Boss
“Assemblers” by Yaroslav Krestovsky (1975)
s h a p e c a t s
"toward a provisional avant-garde" from a handbook of disappointed fate, anne boyer