95 posts
i cant reblog this original post anymore because it's been lost (deleted when i was mass deleting a lot of stuff)
but important to point out that this
post has been brought up in the parliament of the united kingdom
If you were to vacuum up jello through a metal tube, well I think that’d be a neat noise
requested by touch-my-wenis
Bi and ace pride sheep!
(Click for better quality)
My mom posted this meme on Facebook and it is LEGIT hilarious. I'm so proud.
Maybe this is anecdotal but I know a fair amount of aces and literally none of them are cis and het. Cis and het aces/aros are rad and valid of course! But the fact that I don't know any, yet one of the major exclu talking points is about cishet invaders, is so suspicious. I know 1 cis ace and she's a lesbian, the rest I know are all trans + nb and none of them are het either. The one aro I know is also a lesbian and nonbinary (frat boy stawman argument destroyer lol)!
I think one survey said only 1-3% of aces are cis and hetromantic. They matter and I will go to bat for any, but it’s definitely using a minority of a minority agaisnt the whole.
If you really care about people who have misidentified themselves, you won’t attack the labels they currently identify with. You’ll provide a safe environment for them to explore and question, and let them figure out what their true identity is.
[ID: A four panel meme. In the first panel, Toothless, labelled “you coming out”, spreads his wings to try to impress the light fury. In the second panel, the light fury, labelled “the people you’re coming out to who haven’t heard of your identity”, looks at Toothless weirdly. In the third panel, Hiccup, labelled “me”, gives Toothless a thumbs up. In the fourth panel meme, the light fury, now labelled “the people you’re coming out to once you explain your identity”, looks at Toothless and smiles. End ID]
[ ID: Two versions of the same image: tiny arc shapes layered with a black circle in the middle and a quote in the middle with light text that reads, “If I didn’t define myself for myself, I would be crunched into other people’s fantasies for me and eaten alive. - Audre Lorde” The top image has purple and grey (like the ace flag) arcs; the bottom image has light green and darker green (like the aro flag) arcs. ]
““If you really believe that representation doesn’t matter, then why the fuck are you threatened by it? If not seeing yourself depicted in stories has no negative psychological impact - if the breakdown of who we see on screen has no bearing on wider social issues - then what would it matter if nine stories out of ten were suddenly all about queer brown women? No big, right? It wouldn’t change anything important; just a few superficial details. Because YOU can identify with ANYONE. So I guess the problem is that you just don’t want to. Because deep down, you think it’ll make stories worse. And why is that? Oh, yeah: because it means they wouldn’t all be about YOU.””
—
fozmeadows (via kawaii-afro-fluff)
because it would threaten your white superiority
but whites want to act like they’re ignorance and racism is a sign of them being more intellectual
(via blackfeminism)
Reblog in 30 minutes and all of your greams will come true
We are all humans and should be treated as such💕💕💕
Although they differ in levels of intensity (TERFS being more organized with more or a long history of violence) when you look at their theories and behavior TERFs, biphobes and acephobes have a lot in common.
“I face all the oppression ever”. They all have a very simplistic image of how oppression based on gender or sexuality works and deny the possibility that it is possible for sexuality to be multifaceted in which one aspect of your sexuality is cause for one form oppression while another aspect of your sexuality means that you do not have to deal with another form or oppression. The ‘I can not have cis privilege because I’m a woman and I’m already oppressed for my gender’ and ‘I can not have monosexual or allosexual privilege because I am gay and I’m already oppressed for my sexuality’ is pretty much the same shit.
“You have all the privilege” As a counter attack they all state that the identity of the people they have (bi folk, ace folk, trans folk) is not real and that thus the real identity of those people is a very privileged one. They ignore the experiences of actual bi, ace and trans people and make up a fictional narrative in which trans women have male privilege and bi and ace people have heterosexual privilege regardless of the constant stories by the people themselves about the shit they face for being bi, trans and/or ace.
“I am more oppressed therefore I am right” They believe in an oppression olympics in which having the most oppression points makes you right. As a result they believe that if they can just convince people that they are more oppressed than the people they’re fighting, that status of most-oppressed with magically make all their writing true and all their bullying justified.
“Individual trauma justifies my violence against whole groups” They all use individual real or fake stories of violence (preferably sexual violence) to prove that all bisexuals/aces/transwomen are horrible people. They believe these individual stories justify their violence against whole groups and they use the emotional weight of the story to avoid being held accountable for their shitty opinions. So they’ll go “A … raped me once so all … are horrible” and they will throw a huge tantrum if you dispute the second part of that statement, claiming that you disputed the entire statement.
“We were safe before you came in here” They believe in a magical perfect concept of the ‘safe space’, be it a womens space or an lgbt space, in which violence does not exist until the dangerous enemy enters. This of course overlooks the fact that most of us already real with racism, ableism, islamophobia, fatphobia, etc in these so-called ‘safe spaces’ and they were only ever truly safe for abled, thin white people.
“Solidarity is a commodity of which supplies are limited” They see a group asking for safety within an existing movement (a movement they were already always part of but were exiled from in the past) and they get defensive, instead of seeing an opportunity to extend solidarity. They pretend that when we include new people into our struggles, something is lost, as if our movement is a finite territory. They speak about ‘stolen terminology’ and ‘invaded spaces’ when in reality nothing was lost and all that happened was that one more group now has a place where they feel safe and words that help to describe the oppression they face.
This is a first look into how these three groups often use pretty much the same tactics to justify being shitty bigots. There might be more similarities and there are obviously differences too, but I think these similarities are worth talking about.
There are other aspects, like purposely misreading posts, that I think are not so much a feature of these 3 groups put more a feature of anyone trying to defend a hateful bigoted view at all cost.
comprehensive list of people allowed to question your identity:
you
happy ending au?
Behold, Skyrim.
my favourite thing about the story of hades and persephone is that the story grew up with us.
i think most of us, when we were young girls ourselves, heard that first, most tragic version of the story: persephone, the innocent child of spring, who wandered into a dark, terrible place, and ate of a cursed garden. hades, meanwhile, was cast as a shadowy, grasping seducer, looming from the darkness: here he stood, the god of riches, of gemstones and bones, of cold, dead things, who wanted to snatch a little bit of sunlight for himself.
and then came the second version of the story, when we were older, not so much a change in narrative as it was of perspective: we heard about zeus raping leta, we read the way medusa was cursed for being raped by poseidon, we read about athena’s jealousy when she was outwoven by arachne, about hera tossing little hephaestus down a cliff because he wasn’t as beautiful as a god ought to be.
once more, we considered hades: the youngest of the trinity, free of spite and hatred and fits of rage, running an empire greater than his brothers’ together, with little ego and quiet efficiency. a god who only took one wife, only loved once, and then too: wholly, completely.
like something not out of a horror movie, but perhaps, indeed, a fairytale.
then the third turn, when we had grown older, acquired a veneer of cynicism, suffered boys who never grew to men, when we realized that the only way our sexuality would not be annexed was if we conquered it ourselves.
then came kore, the woman of spring, who found in hades a quiet, dark refuge, away from demeter’s wrath and hungry possession, away from the squabbles of those tiresome, reckless gods. the girl who fell in love with darkness. the goddess whose spirit was of renewal and rebirth, and still flourished in the heart of the underworld, the duality of her nature only serving to highlight her strength.
hades remained as he ever was, unchanging, like death itself. but persephone grew, acquired facets and beauty in her change, spring given form in metaphor and mythology.
hades and persephone grew with us. that’s why they’re powerful. that’s why they’re loved.
di-VINE NORSE GODS
Aphrodite: Always has some candy in her pockets so if she meets little kids or someone sad she can cheer them up. She bewitched the candy so it’s always the favorite flavor of the person who eats it.
Hermes: Lets his friend catch a ride on his back if they’re in a hurry and there’s mad traffic. Never asks anything in return because he secretly loves normal people’s reactions to flying.
Dionysus: Reads every single post on Hestia’s blog and comments encouragements on her poems under fake names.
Hephaestus: Has an almost unhealthy addiction of adopting small stray animals for a few nights. Tried to rescue a venomous snake that was in danger of freezing once and got bitten. Had no regrets because the snake survived.
Hestia: Cooks for the family and packs their lunch in little name-coordinated boxes. Everyone pretends like they are way too mature for stuff like this but they love it.
Ares: Wears each and every friendship bracelet he’s received from kids over the literal thousands of years on his belt.
Artemis: Organizes themed Christmas greeting cards, succeeds in getting everyone in the pic (“even uncle Hades and his idiotic dog”).
Apollo: Plays the guitar and sings around campfires. Somehow manages to not be really fricking annoying while doing so. And in his own words: Doesn’t kill Hermes every time he asks for Wonderwall.
Demeter: Names plants after people she likes and grows a section of “cheer up herbs”, that smell like a combination of cotton candy and wild flowers when touched. She gives a batch to everyone from time to time to prevent family disasters. Dinnertime catastrophes decreased since she started.
Athene: Reads books in her spare time to kids and elderly. Sometimes she tells stories from her past instead of what’s actually in the book. Kids love her.
Persephone: Takes care of Cerberus when Hades is away. Acts like they don’t really get along but absolutely spoils the dog when it’s just the two of them. They even sleep in the same bed.
Hera: Somehow senses when someone in the family is in trouble. Hermes and Dionysus have escaped death thanks to this mom power several times.
Hades: Hosts the best game nights ever. Unlimited snacks, games, everything you can think of. Apollo once made fun of him and now game night’s only once every 6 months but it’s still awesome.
Poseidon: Gathers and repairs stuff that’s fallen into the sea and gives it to those in need under anonymous donations.
Zeus: Dresses up as Santa every Christmas to fly around the city real low and waves at kids who spot him from their window. Insists on keeping his beard all year long so he can “Stay in character. Method acting, ever heard of it?”
Persephone: You always see the worst in people.
Hades: Yeah, because people are the worst.
Persephone: Where have you been?
Hades, coming back from a meeting with Poseidon and Zeus: Emotional hell.