Perhaps it's time to resurrect the tradition of Soviet jokes, but retooled for modern cyber-capitalism.
"We pretend to pay them and they pretend to make us happy."
People make bones about the USSR’s project of creating a “new Soviet man” - how quaint! - without appreciating that the American-led development of the 20th century “demand economy,” culminating in (but by no means limited to) the creation of the “postwar middle class,” represented a human-engineering project of no less ambition and infinitely greater sophistication than the Soviet one. The new Soviet man is a joke, a failure; we are the new capitalist man. And we don’t even realise it!
What is the new capitalist man? It is a person that desires infinite houses quantities of things they cannot use. It’s a person constitutionally incapable of stopping to say “I have enough, I’m happy.” Can you imagine how threatening a contented mindset is to ever-expanding commodity circulation (in other words, to national GDP growth)? Can you conceive of the vast resources, private and public, that were and are being poured into permanently eliminating every hint of that mindset from the American psyche?
This is the essence of the advertising industry, the raison d'etre of Madison Avenue and its (historically overlooked) collaboration with the U.S. government: the manufacturing of demand to meet supply, and the manufacturing of an indefinitely increasing demand to meet a supply of comparable dimensions. It is, as a necessary stepping stone to the manufacturing of this demand, the wholesale reshaping of what it means to be a human being: not into a selfless, musclebound Superman, as the Soviets would have had it (and say of that what you will), but into a spiritually impoverished and pathetic wretch, a meat-vehicle for a ceaseless material appetite.
It’s not that it’s not commented on. Many people have observed the way that interfaces like YouTube and Facebook keep us trapped in miserable little cycles of consuming, clicking, consuming, clicking (and to what end, financially? Serving us advertisements! Yet more psychological conditioning!). But too often this is understood as something sui generis, a unique malady of Internet capitalism, rather than as an elaboration of and refinement upon a single, vast project that has been in the works for longer than Mark Zuckerberg has been alive. The “loops” and tiny dopamine spurts of social media and video games are in fact just one more chisel in the hand of those sculptors attempting to fashion, from the soft stone of the human psyche, the type of person that can sustain global capitalism.
Is it cybernetic? Automatic and self-perpetuating? Certainly, to a degree. But it was planned, once. And for every clearly pathological and immiserating behavioral pattern that is discovered through new technology, there is a person whose job is to find out how to get more people to behave that way and use it to move product.
So no king anywhere has ever said anything close to "I want to build up a massive army so I can beat my rival" or "I want to sleep with your wife"? From the other direction, are you also suggesting that ambition and ruthlesness are nowhere to be found among the peasant populations as well? From the other other direction, perhaps the stereotype of the lazy/fat noble exists for a reason?
Also just in general wrt “the king wants the same things as the peasants but the barons don’t”, I’m really skeptical of the amount of faith that monarchists tend to invest in that relationship because it seems like it has at least as much to do with the idea of kingly purity (e.g. “if only the Czar knew”) as with the actual relationship. But even where that relation exists, it’s not a statement that rulers of larger domains are more likely to agree with the peasants. The way the “king and peasants vs. the aristocracy” setup works even when it works is that the king is playing the two factions against one another and using the perceived legitimacy of his mandate – something lesser aristocrats lack – to defend himself against the faction otherwise most dangerous to his rule. If you fragment that kingdom and now every barony is a tiny kingdom with its own court, the political class relations change completely; you can’t extrapolate them from how the region functioned as a province of a larger entity.
Costs can't easily be predicted for every decision, true, but arguably a lot of costs can be estimated with a fair amount of accuracy for straightforward production decisions. I feel confident in our ability to predict how many more cows, farmers, and milking machines it would take to double milk production. But yes, the cost of innovation is hard to estimate. I guess the cost of uncertainty/confidence could be factored into calculations- "we can (with 100% certainty) achieve a 2x increase by simply working twice as hard for cost x, or we can double output by funding a bunch of new research which could cost anywhere between .5x and 5x, with probabilities/confidence values for each scenario."
You're right that this would be an inherently political process, even in a post-class society I would expect the different parties involved (SOEs, coops, scientists, laborers, etc) to have differences of opinion, and to support the budgets that favor them. As naive as it sounds, I would hope that any disputes about costs and tradeoffs could be resolved through boring old debate and compromise. I don't envision the planners' role as binding; their only job is to present accurate information so that the public can make an informed decision. They can't dictate to the public, and I wouldn't want to prevent the public from trusting someone else's calculations, if they had lost faith in the government's ability (although hopefully the professional planners would be a reliable institution.)
So I think we agree about revealed preferences: whatever the system, let people buy/vote for what they want, and let the firm/state provide a quote. If people agree to the cost but balk at the price afterwards, maybe the planners could factor that into their calculations ("plenty of you talked a big game about reducing transit times by working double overtime shifts at the railyard, but from the timecard data you seem to value your free time more. That will be our assumption on future similar projects.")
I think this vision of socialism is actually quite conservative, in a way- by shifting the important allocation decisions from an elite few to the public at large, it forces them to take responsibility for their own decisions, inputs, and outputs.
mutual here wanted some specifics to hang on anticapitalism, something more concrete than vibes, nicer than AES, more feasible than fully automated gay luxury space communism. this is a sketch of that; parts can be expanded as desired. this is meant to be messy rather than elegant; if you hate one part, other parts could often do it’s purpose, and the exact implementation would be a matter of dispute between political parties, on the boards of firms, and so on, just like today
(this was the effortpost that I wrote earlier, rewritten with less art because rewriting is less fun than fwriting the first time.)
short version
nationalize big firms; small ones become cooperatives. tax income to create an investment pool and subsidize prediction markets to guide investment. crappy jobs to anybody who wants them, better-paying jobs if you can convince an SOE or employer to take you on
new pareto inefficiencies this creates
reduced ability to pass on your wealth, reduced ability to hand over control of an institution in a way that can’t be taken back, weaker labor discipline, less ability to choose your own marginal propensity to save. I think these are all analogous to the pareto inefficiency of not being able to sell yourself into slavery or to sell your vote - a good trade-off for long-run freedom even if they introduce some friction, and probably good for growth through institutional integrity in the long run
I’m mentioning these at the beginning because I know there’s going to be a tendency to say this is just capitalism with more steps, and because it’s worth noting possible costs
normal consumer markets
you get money from your job/disability check/Christmas cards and go to online or in-person stores, where you spend it at mutually agreed prices on magic cards or funyuns or whatever, just like today
prediction markets to replace financial markets
financial markets do two useful things: first, they pool people’s best estimates of future prices and risk profiles, and they direct investment towards more profitable (and, hopefully, more broadly successful) endeavors.
the core socialist critique of financial markets is that they require private ownership of capital. but you can place bets directly!
in order to marshal more collective knowledge, everyone could get some “casino chips” each time period and cash them in at the end for some amount of cash, which they could then use in consumption markets. public leaderboards of good predictions could both improve learning and incentivize good predictions, although at the possible risk of correlating errors more. the same could apply to allowing financial vet specialist cooperatives that place bets for you for a fee. these tradeoffs, and the ways to abuse this system, are broadly analogous to tradeoffs that exist within capitalism, just without a separate owner-investor class.
almost any measurable outcome can be made the subject of a prediction market in this way, including questions not traditionally served by financial markets
lending/investment decisions
cooperatives and SOEs looking to expand production would be able to receive capital investments from the state. like loans under capitalism these would be a mix of automatic and discretionary, including:
investment proportional to prediction markets’ guesses about room for funding, or about the succcess likelihood of new cooperatives
discretionary investment by central planning boards, especially into public goods
loans at fixed interest rates
“sure, take a shot” no-questions-asked funding for people starting a cooperative for the first time
the broader principle would be to keep the amount of resources under different people’s control broadly proportional, while investing in promising rather than less promising things and not putting all your eggs in one way of making decisions
because no individual has the incentive or opportunity to personally invest their income in a business, an income tax would raise revenue for the investment fund. for the typical worker this would be slightly less than than the “virtual tax” of profit at a capitalist workplace (which funds both investment and capitalist class consumption). the exact investment/taxation rate and how progressive it would be would be a matter of political dispute
bigger firms as SOEs
big firms relying on economies of scale and having multiple layers of bureaucracy would be owned by the state. like a publicly traded corporation, these corporations would have a board of directors at the top, which could be set by some combination of:
rotating appointment by the elected government, similar to the supreme court or fed
appointment by a permanent planning agency
sortition by proxy (choose a random citizen and they appoint the board member)
prediction market guesses about who would perform best in terms of revenues - expenses or some other testable metric
election by the employees’ union or consumer groups
direct recall elections on any of the above by citizens
and indeed you could have some combination of these, with the goal of having a governing body that is broadly accountable to the public without being easily captured by any one clique
smaller firms as cooperatives
if you want to start a firm you can go into business with your friends. you would get money from the general investment fund and govern the business together.
cooperatives would have a “virtual market capitalization” determined by prediction markets concerning how much they would be worth under state ownership, and as the ratio of this to your member base grows over and above the general investment:citizen ratio, the state (who’s your sleeping investor) would buy you out, similar to how wildly successful startups are purchased by megacorps. (most cooperatives most likely would be happy to be small.) there could be additional arrangements where you rent capital from the state rather than owning it, if you want to keep local control.
to preserve the cooperative nature of the enterprise it wouldn’t be necessary to start arresting anyone for hiring non-employees; people could simply have the right to sue in civil courts if their goverance/profit rights as presumptive cooperants werent honored. there might still be some manner of hush-hush hiring under the table but the wage premia for keeping quiet seems like an adequate recompense for this
universal jobs
if you want a job, the state will give you one at a rate that is a little below the market rate but enough to live on, whichever is higher. people would have a right to at least x hours of work in whatever they’re most immediately productive at (in many cases menial labor) and at least y hours of whatever they insist they is their god-given calling (poet, accordionist, data scientist, whatever.) x and y would be a matter of political dispute, but with steady economic growth and automation, x could fall over time. much y time would be “fake work” but (1) of the sort that people would find meaningful (after all, if you feel it’s not, switch into something that would be) and (2) present a lot of opportunities for skill development, discovering what you’re good at, and networking
cooperatives and SOEs would have access to people working basic jobs, maybe according to some sort of bidding or lottery scheme. movement between the two is meant to be fluid, with basic jobs workers having the opportunity to show their worth on the job and direct state employees/cooperants being able to safely quit their job at any time
state ownership of land
blah blah blah georgism blah blah blah you can fill out how this could work in a market socialist context. maybe carve in an exception for making it harder to kick people out of their personal residences
The impression I have is that while the poor rural voters may want Medicaid, the land/business owners who gerrymander their states to hell and back will stonewall them, as in the article. You can blame the poor for being demoralized, but many of these people also voted for Obama as recently as 2008, so maybe they currently don't have any good local liberal/left candidates to throw their weight behind.
It’s a genre we hated since it’s inception: the right-thinking reporter descending into some godforsaken poor white corner of rural or rust belt America in order to find out why they won’t vote like the author thinks they should. Unsurprisingly, the author finds character flaws and racism at the heart of the issue. The right finds this condescending, the left doesn’t consider the opinions of the unwashed unworthy absent intersectional demographic cover. Wash, rinse, repeat.
This Monica Potts NYT number fits the bill, right down to borrowing some racial material from someone else’s work to round out all the elements. Potts, a former Arkansan, heads back home after being away for two decades and finds the community both economically decimated and deeply suspicious of any government spending. The article is pegged on the county library, which became the subject of a local controversy when it wanted to offer a raise to a librarian. It’s a neat encapsulation of the perspective of the author: the smart ones (like her) moved away and all that remains is an angry, anti-intellectual rump who views any attempts at improvement as useless taxation.
Potts’ perspective can be challenged in two ways. One of which, she lays out clearly: Van Buren County, where this story takes place, had a natural gas boom during which it spent a relatively large sum of money on a library that it now has trouble paying for, to the point at which the sales tax had to be raised to pay for it. The librarian, though her salary would have been commensurate to her education, was far above the county median. Libraries are good, but not every library expenditure makes sense, especially to a community that just sunk a lot of money it didn’t have into one.
The second one is the Facebook group where the revolt started (see the graphic above). It got a little nutty after the article ran, but scrolling back, you’ll see one conspiracist nutter posting, but mostly it’s unobjectionable community stuff. Most interesting to anyone trying to parse the Times article is a controversy over rising water bills. Dig into the comments and you’ll find that a large water treatment plant was built for a chicken processing plant that has since closed, leaving nobody to pay for it but regular rate-payers, who are watching their bills balloon.
The library and the water bills create a pattern. Due to small populations, rural areas are much more susceptible both to the boom/bust cycle and to white elephant projects that can shred government budgets for years. Van Buren County, unlike these federal government, can’t print more money. It also has few of the fixed, immovable amenities that allows a community to make demands of richer corporations and people. Overspending during booms leads to both real constraints during busts and a “once bitten, twice shy” mentality when it comes to spending.
Urban liberals live with the notion that there is an unlimited pool of money that we could spend to solve all of our problems if we could just claw it away from the rich. The people of Van Buren county disagree.
*medieval Ben Shapiro voice* well, technically, they aren't slaves, they're SERFS, so your argument is a fallacy,
not to put too fine a point on it but like, isutzumi was fully 100% a slave of shuro's family
Pretty sure that the massive industrialization experienced largely by the North, and the development of a complex state apparatus suited to the demands of the century is what allowed the US to become a world power. I doubt that agrarian landowners, many of whose activities actually disrupted peaceful economic and social reconstruction (such as the Klan and assassinating the president who had, all things considered, treated them with a decent amount of mercy) were in any way responsible for healing the divide post-Civil War.
Abraham Lincoln wasn’t the greatest US President because he led the nation through civil war, he’s the greatest because he lead the nation through civil war and then managed to completely prevent the numerous atrocities that oftentimes follow civil wars where the winning side proceeds to utterly annihilate the losers through systematic persecution/extermination.
Abraham Lincoln’s vision of unconditional forgiveness for the South (which admittedly took some time to enact and didn’t truly come to fruition until the Grant administration and the end of Reconstruction) is what enabled America to quickly recover from the war and go on to become a major world power by the turn of the century.
Laws against feeding the homeless remind me of a recent conversation I had about the "Nordic model" of prostitution where Johns/customers are arrested but the prostitutes are left unpenalized: it's breathtakingly hypocritical, and the moral contradictions within bourgeois liberalism are evident. Apparently lawmakers believe that a woman is not oppressed when she is forced by circumstance to sell herself on the street to pay for rent and groceries, but only when the proper individual oppressor (a man) buys her services. (What about woman who hire female prostitutes, or male-on-male sex work?) Similarly, a person is not oppressed by homelesness, exposure to the elements, or the likely accompanying drug addiction, mental illness, and despair, but God forbid we violate any hygiene laws while feeding them!
You know what makes me mad? I used to work at Pizza hut and everyday we would have to throw away perfectly good pizza or potato wedges or garlic bread in the bin because it was the wrong order or the customer had changed their mind. They made us bin the whole thing. We weren’t allowed to put it aside to eat from or take it home (we all earned minimum wage so it’s not like we culd afford pizza that expensive a lot). But what makes me even madder is that they could easily give that to the homeless or poor. Like, if a homeless person came into the store, we could have easily given him one of the 20 or so pizzas that we would be binning every single day anyway. Imagine all the pizza hut stores in the world. Imagine each and every one throwing away on average 20 pizzas a day. Imagine how many people that would feed. Fuck corporations man.
None of which is to say that strikebreaking is *admirable* per se. But analyzing the material precursors of our actions is the absolute bedrock of any materialism worth the name. Treating people who betray the cause – any cause – like they’re infected with some nebulous evil rather than responding to the incentives they’re presented with is magical thinking.
Petty bourgeois types gonna petty bourgeois; the obsession with the "middle class", traditional family structures, and hatred of taxes all point to growing class anxiety over unstoppable capitalist stratification and its effects on the family and ego. Notice that the "improvements" of circumstances of the 3rd world can only be imagined in economic terms, as the long-suffering Chinese and Africans get to throw off the yoke of progressive taxation and join the ranks of suburban small-business owners, and gratefully open up their countries as tourist destinations and tax havens for their Western saviors.
If only someone would make us powerful again by giving our kids, country, and pride back!
The joke is that the fantasy world of Qanon is a communist utopia and I’m not sure how seriously to take it. In some sense, universal prosperity is a universal desire. But on the other, the fact that they focus on this, rather than directly focusing on freedom or social darwinian competition or purifying violence for it’s own sake is interesting.
What is "corruption"?
Both liberals and libertarians believe that too many politicians serve "big business" or "crony interests" instead of the "public".
But look at from the perspective of a politician. One group of citizens may be the majority, but they have little way of influencing you outside of letters or collective actions, which are rare, and to be honest, their opinions are often uninformed and they have no control over major social organizations, so they don't matter to you all that much.
But a small minority of citizens are very important people, who direct the majority of economic activity and control the fate of your nation or- perhaps even more crucially-your home state, because they control land and resources and can choose where to invest them to create jobs. You're going to listen to what they have to say, especially since they can afford to send specialized lobbyists to wait in your office all day with lots of impressive documents and charts.
And they don't need to threaten or bribe you to get what they want; all they have to do is to make a convincing argument on why voting a certain way on a given law or regulation will benefit them (and by extensions, your constituency) or hurt them (and by extension, your constituency).
"The public may have good intentions in supporting this higher minimum wage law, or in their campaign to resist privatization," they argue, "but with all due respect to the public, they just don't know the facts. This bill will destroy jobs and hurt your state. Look, let us take you out to a nice dinner to discuss it. If you back us up on this, we'll support you come election season. Everybody wins."
"Corruption" is not the result of personal moral failing. It is the natural, inevitable symptom of a divided society, where a small percentage of owners who control almost all property and economic activity have interests that oppose that of the property-less majority. The only way to end "corruption" is to subordinate economic activity to the democratic will of society at large via the abolition of private property and the developmemt of communism.
I'd be more sympathetic to the protestors if blocking highways actually accomplished anything. At least chaining yourself to a redwood saves the tree, but what's gained from stopping people from driving down a certain road? At least Occupy Wall Street blocked a couple office buildings, which inconvenienced some business scumbags. But the only thing produced by blocking roads is bad PR at best and dead protestors at worst.
Unusually poignant example of how stupid the "blocking traffic with protests is fine if it's for a good cause" argument is:
Who else could wade through the sea of garbage you people produce
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