Yeah, the original guidelines were pretty awful, but this kind of reaction bothers me. The stuff about communication and building better relationships is great, but telling depressed or anxious men who are stressed out from any number of causes-say, intense competition at work, crippling insecurity, or unhealthy relationships with other men- to fix their problems via...more competition, more contact with other men, and greater submission to their current hierarchies seems like a step back.
I really don’t know what to think of this. We don’t need to explain why men and women are different with evo psych, when we just should take men seriously, and treat them as individuals, not as members of some kind of social masculinity movement/ideology, and take their suffering seriously, not just because of caveman-just-so-story cant-help-it determinism.
This Armistice Day, what better way to repay veterans than to ensure that none of them are ever made again?
I'm not sure why anyone would seriously mourn the death of Ted Kazcynski, when both a) his basic critique of technology is stupidly, fundamentally flawed to anyone who thinks about it for five minutes and b) plenty of morally palatable and effective enviormentalist protestors exist. But nobody's making any "Jessica Reznicek did nothing wrong" memes.
What is "corruption"?
Both liberals and libertarians believe that too many politicians serve "big business" or "crony interests" instead of the "public".
But look at from the perspective of a politician. One group of citizens may be the majority, but they have little way of influencing you outside of letters or collective actions, which are rare, and to be honest, their opinions are often uninformed and they have no control over major social organizations, so they don't matter to you all that much.
But a small minority of citizens are very important people, who direct the majority of economic activity and control the fate of your nation or- perhaps even more crucially-your home state, because they control land and resources and can choose where to invest them to create jobs. You're going to listen to what they have to say, especially since they can afford to send specialized lobbyists to wait in your office all day with lots of impressive documents and charts.
And they don't need to threaten or bribe you to get what they want; all they have to do is to make a convincing argument on why voting a certain way on a given law or regulation will benefit them (and by extensions, your constituency) or hurt them (and by extension, your constituency).
"The public may have good intentions in supporting this higher minimum wage law, or in their campaign to resist privatization," they argue, "but with all due respect to the public, they just don't know the facts. This bill will destroy jobs and hurt your state. Look, let us take you out to a nice dinner to discuss it. If you back us up on this, we'll support you come election season. Everybody wins."
"Corruption" is not the result of personal moral failing. It is the natural, inevitable symptom of a divided society, where a small percentage of owners who control almost all property and economic activity have interests that oppose that of the property-less majority. The only way to end "corruption" is to subordinate economic activity to the democratic will of society at large via the abolition of private property and the developmemt of communism.
“We train our young men to drop fire on people, but our commanders won’t allow them to write ‘fuck’ on their airplanes because it’s obscene.”
The above thread is a typical, and entertaining, mockery of crude and reactionary youth (presumed entirely male but who knows) getting shut down by calm and minimalist mods running X-box live.
But reading through it, it’s easy to forget: these are social rules for games where you run around in grimdark settings finding other players and shooting them with realistic guns until they are a bloody mess on the floor. And then you do it again ten seconds later.
I’m not criticizing that as an illegitimate form of enjoyment, but it does seem that such an atmosphere goes pretty well in hand with crude and violent jokes, particularly usernames. This one guy calls himself ObamaDeathPanel, a morbid joke about what the true all time killer is (perhaps I should claim the usertag Capitalism.) And while that might be tasteless - that seems exactly the sort of joking nom de guerre a barbarian in that situation might take. Many of the other handles and bios don’t seem that much farther off from what an adrenaline addled machine gunner would say either.
The whole thing highlights the hypocrisy and disavowal of this corporation. We want to take the money of teenage boys who love shooting their problems into oblivion, but for mods’ sakes don’t talk like someone who does that.
They fallback on the excuse “well the Live service is E because people from other games use it”, but then that begs, why are you trying to make a social experience that is inclusive of both Call of Duty and Spyro?
Humans : correct in making leap from wealth as currency to wealth as energy. But logic failure : wealth ultimately is extension of desires, fluctuating with emotions and state of mind. Desires : when all are supported in purely adaptable system, true wealth is achieved.
-Usurper Judaa Marr, "Human : Nature"
this is maybe the most coherent political ideology I’ve ever had, I’m kind of excited: 1) Climate change is irreversible. There is no way - other than an arbitrarily restrictive and probably needlessly difficult exercise in self-terraforming - we are going to return to anything resembling a “natural” Earth system. If there are specific aspects of the current ecosystem we would wish to conserve - such as biodiversity, temperate weather, specific local equilibria - we must isolate them from any presumed set of “natural” interrelations and figure out how to influence new conditions to maintain and generate them in new ways. 2) Climate change is not a crisis based on scarcity or depletion of resources for consumption. It is quite literally a surplus of productive solar energy in the Earth system which its current structures are inadequate to use productively or expend, and which unused can only destroy. Some proportion of solar energy must always be wasted (Bataille), and our current systems have little or no effective control of this waste; where they do, the forms it takes are not desirable. The “accursed share” must be decided on and disposed of collectively and rationally; the share that can be used productively can and should be maximized. Climate change can and should be seen as a positive opportunity; attempts to simply “mitigate” instead of harnessing it are not only doomed but regressive. 3) In a non-orthogonal, unconditional sense, all of this (the Anthropocene, the formation of radically new systems of energy circulation) will inevitably happen regardless of our efforts. The goals of “Green Accelerationist” praxis, therefore, should be understood in strictly political terms (and from my stake in this comes in, leftist ones: the capacity for productive energy use and the right to a say in destructive expenditure should be fairly distributed, not only among humans but, as far as possible, throughout the biosphere as a whole). However the most effective methods for achieving those goals will likely be found as far from the “political” as currently understood as possible. All present “political” institutions - states, activist organizations, - are as obsolete as the ecological ones, and will only drain any energy invested in them. The “economic”, as a direct site of energy circulation, is a more useful site of contestation, and traditional working class tactics of organization and disruption will likely remain valuable tools for redirecting energy into more sustainable cycles. However, the “technical” (including not only positive acts of production, but hacking and sabotage) will become a probably more important site of political contestation, as well as (to an extent identical) the “ecological” itself. Different technologies will open radically different political and ecological prospects - and different social deployments of technologies conversely must be thought of as technically, not only politically, different. Technology, ecology and politics are no longer feasibly separable: they are all concerned with directing energy circulation at a global scale. 4) Technical development as a form of praxis must not be allowed to be monopolized by existing institutions such as corporations, universities and governments, which determine its current “political” character. We must not treat the control of technology by obsolete and reactionary forms as a politically neutral fact whose products are then to be harnessed and regulated by a separate “politics”, as in naive forms of “ecomodernism”. Control of the means of research and development is as if not more important to political outcomes in the near term than control of existing means of production. Making scientific research widely accessible is perhaps the most significant struggle currently being fought; it should be understood as the minimal precondition for almost any effective ecological praxis. 5) Green Accelerationism should be distinguished from naive ecomodernism, not only in its radical approach to the specific conditions of technical development, but in adopting a general critique of extractivism. Extractivism is a specific, dangerous, ineffective and inherently reactionary technical, ecological and political formation that treats vast swathes of sophisticated circulatory infrastructure purely as sites of energy extraction for a small set of processes. Extractivism should not be conflated with technology itself, whose role is now to design as many new mutually beneficial and sustainable relationships as possible. 6) Green Accelerationism should strive not only for interdependence but independence, not only for humans or an economic or national elite but for as many living beings as possible. With a large energetic surplus and sophisticated, redundant social, political & ecological technologies permitting a wide multiplicity of sustainable relationships, the coercive dimension of ecological interrelation (understood by the Enlightenment as “nature”) can be minimized. Nor should we limit our sights to the “terrestrial”. Access to the resources, energy and literal space of the rest of the universe would increase the flexibility and resilience of systems on Earth to change, as well as allowing greater individual independence for individuals. Clean space travel is an ideal non-destructive outlet for excess energy that cannot be redirected into circulation on Earth. 7) The category of “ecology” resolves the antinomy of “praxis” and “anti-praxis” posed by the Unconditional Accelerationists. No single element, including the human, within an ecological process can direct it, but ecological relationships are always reciprocal, even if unintentionally: struggling to adapt and struggling to influence are the same. Green Accelerationism, however, emphatically rejects the claims that powerful nonlinear, nonhuman processes are incomprehensible - perhaps by humans, but the act of comprehension itself can be ecologically distributed - and that (extractive) “technocapital” is out of all of these inevitably the most powerful, except insofar as any combination of energy and intelligent organization is “technocapital”, a definition that obscures the territorialization of energy flows at present by a specific extractive class that is inadequate to the force it has unleashed. Technocapital is not the genie, it is the bottle. The unharnessed share of solar energy increasingly exceeds that enclosed in existing “technocapital”. Whoever or whatever controls this share controls the future.
This seems like one of those trends that will come to define politics a few years on down the line. Racial tension is nothing new in the US, but this kind of gender clash has no historical precedent, at least to my knowledge. Someone on reddit once joked that the future of politics was the (implied nonstraight, nonwhite, liberal/leftist, feminist, etc) Tumblr party losing national elections to the (implied straight, white, rightist, anti-liberal and anti-feminist) 4chan party, and they're probably right. This is what happens when we focus on gender instead of class.
These are my most popular original posts of last year. You may notice a theme:
Why men bottle up their feelings - “Men need to get in touch with their feelings,” they say, right up until they do.
On the play “Straight White Men” - Or how being the ally you’re told to be makes you disliked by the people you’re supposed to be supporting.
Dirty Sock Sexuality - When the sexuality of young males is portrayed as gross, everybody suffers.
We Built an Incel Factory - A model of dirty sock sexuality appears in the wild.
What if Sex Ed helped boys get laid? - A solution to dirty sock sexuality.
Pick your man myth, pick your misery - When fear and myth drives a woman from one set of abusers to another.
The dumbest thing I’ve ever done - In which I am the dirty sock and waste hours upon hours of a therapist’s time.
Cunnilingus class is cancelled until further notice - Nobody wants to learn from someone who actively loathes them, and sex-positive feminists will never change male behavior without recognizing that.
“Entitled” isn’t a catch-all for men who do bad things - Incels aren’t entitled, they hate themselves.
Special mention: The help-to-prison pipeline - A trans man discovers that the women tasked with helping vulnerable men fear and blame them, with predictable results.
The pattern here is that all of my top posts are about vulnerable men and boys. Specifically, how they are given from people who see them mostly as threats to be mitigated, not individuals who want growth, love, and success just like anyone else. Models for men fall into the bitter MRA whine, the anachronistic trad, or the pop-feminist “good man” schtick that sees men’s behavior only through the lens of what it accomplishes for women. There must be a way forward that allows for self-advocacy and self-worth but still respects others and I don’t think any of these models get it right. These posts poked around the edges, seeking to define the contours of the problem. In 2019, I hope to explore these themes more.
Thank you to my readers for your support in 2018!
Unless I'm misunderstanding you, I agree with you; everyone thinks that their values and groups are sacred and beyond criticism. As a result, we fight over which policies are humanitarian without making sure that we actually agree on what "humanitarianism" is.
My reply to your original post was because it seemed to imply that progressives were/are incapable of acting upon anything but cynical power politics, when something closer to the opposite is true, I think: progressives genuinely support a particular, tribally informed form of humanitarianism that may not represent the country's (let alone humanity's) as a whole. The same holds true for most of the rest of us.
Likewise, I’d be willing to agree to a number of things progressives might want on immigration, but only in such a way that it would utterly ruin any political advantage they were hoping to gain from it.
If the concern is purely humanitarian and not political, they’d agree to the bargain, but of course it never was actually pure.
Carol Cohn, 1987
Who else could wade through the sea of garbage you people produce
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