I'm Pretty Sure This Was A Case I Saw Recently; What Happened Is That The Federal Funds Had Originally

The US doesn't have much of a welfare state, but its privileged position on the world stage absolutely translates into benefits for its citizens. Government contracts to build ships, tanks, and nuclear weapons provide high-paying jobs to American workers. Arguably, the US welfare state takes the form of our military, which provides soldiers with socialized/subsidized housing, healthcare, transportation, and education. In the private sector, American firms benefit not only from unequal terms of exchange, but from America's actions overseas such as the destruction and looting of Iraq. I agree with your main point; most countries have welfare states and/or universal healthcare and aren't imperialist, but we shouldn't ignore the ways that Americans have genuine incentives (beyond the ideological) to support invasions and aggression.

Thank God the us doesn't have universal Healthcare otherwise we'd be an imperialist power

‘This Will Be The End Of Late Stage Capitalism,’ Says Increasingly Nervous Communist For Seventh Time This Year

referring to “late” capitalism is a content-free vocal tic that only serves to mark the speaker as a muddled thinker

This tendency always fascinated me. There's a guy in my neighborhood with a big sign on his fence claiming that Obama passed a certain law making propaganda legal, as though Obama (or any ruler) would want to make sure his naked seizure of power was legalized prior to doing it? Such a strange mix of total paranoia combined with a childish belief in the law as inviolable.

i’ve been thinking about a bit in a recent Shaun video, where he has a short clip taken from a terf or anti-vax or wayfair truther rally, i don’t remember which (sort of the point, these groups all bleed into each other), where someone was claiming that the mRNA vaccine was a plot by transhumanists to alter people’s DNA so they wouldn’t be human anymore and thus, under the law, they would no longer have human rights.

and, like, the major takeaway here is just “oh, these people are crazy crazy,” but i can’t help but be kind of astounded at the logic regardless. like, the existence of legal rights predates the discovery of DNA. your rights as a person do not at all depend on your genome. nevermind that the casual conflation of DNA with the true essence of a living organism is a fundamental misreading of science; if you could magically remove all the DNA from someone’s body, they would still (in the brief interval before they died horribly) have human rights! no court anywhere on Earth would entertain the argument that someone’s legal status as a person is dependent on a DNA test.

and obviously there are much more salient objections to this whole line of reasoning, which is purely emotive “technology bad” nonsense rhetoric, but like… do they think that if they trick someone into standing next to a strong gamma-ray source, they have the legal right to murder them??

On Post-Fascism

On the degradation of universal citizenship.

The end of colonial empires in the 1960s and the end of Stalinist (“state socialist,” “state capitalist,” “bureaucratic collectivist”) systems in the 1990s has triggered a process never encountered since the Mongolian invasions in the thirteenth century: a comprehensive and apparently irreversible collapse of established statehood as such. While the bien-pensant Western press daily bemoans perceived threats of dictatorship in far-away places, it usually ignores the reality behind the tough talk of powerless leaders, namely that nobody is prepared to obey them. The old, creaking, and unpopular nation-state—the only institution to date that had been able to grant civil rights, a modicum of social assistance, and some protection from the exactions of privateer gangs and rapacious, irresponsible business elites—ceased to exist or never even emerged in the majority of the poorest areas of the world. In most parts of sub-Saharan Africa and of the former Soviet Union not only the refugees, but the whole population could be considered stateless. The way back, after decades of demented industrialization (see the horrific story of the hydroelectric plants everywhere in the Third World and the former Eastern bloc), to a subsistence economy and “natural” barter exchanges in the midst of environmental devastation, where banditry seems to have become the only efficient method of social organization, leads exactly nowhere. People in Africa and ex-Soviet Eurasia are dying not by a surfeit of the state, but by the absence of it.

Traditionally, liberation struggles of any sort have been directed against entrenched privilege. Equality came at the expense of ruling groups: secularism reduced the power of the Princes of the Church, social legislation dented the profits of the “moneyed interest,” universal franchise abolished the traditional political class of landed aristocracy and the noblesse de robe, the triumph of commercial pop culture smashed the ideological prerogatives of the progressive intelligentsia, horizontal mobility and suburban sprawl ended the rule of party politics on the local level, contraception and consumerist hedonism dissolved patriarchal rule in the family—something lost, something gained. Every step toward greater freedom curtailed somebody’s privileges (quite apart from the pain of change). It was conceivable to imagine the liberation of outlawed and downtrodden lower classes through economic, political, and moral crusades: there was, crudely speaking, somebody to take ill-gotten gains from. And those gains could be redistributed to more meritorious sections of the population, offering in exchange greater social concord, political tranquility, and safety to unpopular, privileged elites, thereby reducing class animosity. But let us not forget though that the social-democratic bargain has been struck as a result of centuries of conflict and painful renunciations by the traditional ruling strata. Such a liberation struggle, violent or peaceful, is not possible for the new wretched of the earth.

Nobody exploits them. There is no extra profit and surplus value to be appropriated. There is no social power to be monopolized. There is no culture to be dominated. The poor people of the new stateless societies—from the “homogeneous” viewpoint—are totally superfluous. They are not exploited, but neglected. There is no overtaxation, since there are no revenues. Privileges cannot be redistributed toward a greater equality since there are no privileges, except the temporary ones to be had, occasionally, at gunpoint.

Famished populations have no way out from their barely human condition but to leave. The so-called center, far from exploiting this periphery of the periphery, is merely trying to keep out the foreign and usually colored destitutes (the phenomenon is euphemistically called “demographic pressure”) and set up awesome barriers at the frontiers of rich countries, while our international financial bureaucracy counsels further deregulation, liberalization, less state and less government to nations that do not have any, and are perishing in consequence. “Humanitarian wars” are fought in order to prevent masses of refugees from flowing in and cluttering up the Western welfare systems that are in decomposition anyway.

Citizenship in a functional nation-state is the one safe meal ticket in the contemporary world. But such citizenship is now a privilege of the very few. The Enlightenment assimilation of citizenship to the necessary and “natural” political condition of all human beings has been reversed. Citizenship was once upon a time a privilege within nations. It is now a privilege to most persons in some nations. Citizenship is today the very exceptional privilege of the inhabitants of flourishing capitalist nation-states, while the majority of the world’s population cannot even begin to aspire to the civic condition, and has also lost the relative security of pre-state (tribe, kinship) protection.

The scission of citizenship and sub-political humanity is now complete, the work of Enlightenment irretrievably lost. Post-fascism does not need to put non-citizens into freight trains to take them into death; instead, it need only prevent the new non-citizens from boarding any trains that might take them into the happy world of overflowing rubbish bins that could feed them. Post-fascist movements everywhere, but especially in Europe, are anti-immigration movements, grounded in the “homogeneous” world-view of productive usefulness. They are not simply protecting racial and class privileges within the nation-state (although they are doing that, too) but protecting universal citizenship within the rich nation-state against the virtual-universal citizenship of all human beings, regardless of geography, language, race, denomination, and habits. The current notion of “human rights” might defend people from the lawlessness of tyrants, but it is no defense against the lawlessness of no rule.

Currently interesting piece written in 2000.

I'd be more sympathetic to the protestors if blocking highways actually accomplished anything. At least chaining yourself to a redwood saves the tree, but what's gained from stopping people from driving down a certain road? At least Occupy Wall Street blocked a couple office buildings, which inconvenienced some business scumbags. But the only thing produced by blocking roads is bad PR at best and dead protestors at worst.

Unusually poignant example of how stupid the "blocking traffic with protests is fine if it's for a good cause" argument is:

There's always violence. We could just sieze control of the plants and factories and voluntarily scale back our consumption, production, and pollution over the next decade until CO2 levels stabilized. We don't need to sit here helplessly waiting for the fruits of our own labor to kill us all. Bonus points if we can support people in other countries doing similar things.

it’s crazy that im alive to witness major effects of climate change. like it always seemed super vague and it was always ‘the polar bears won’t have anywhere to live’ but this shit is going to fuck everything up bigtime.

"Many religions now come before us with ingratiating smirks and outspread hands, like an unctuous merchant in a bazaar. They offer consolation and solidarity and uplift, competing as they do in a marketplace. But we have a right to remember how barbarically they behaved when they were strong and were making an offer that people could not refuse."

-Christopher Hitchens

Your arguments sum to "In my perfect world, there will be no Jews, no Shinto, no Hindu, no Sikhs, no nothing other than a vaguely Christian-ish 'default culture'. This to me is a positive," and you don't understand how everyone else is appalled and taking it as a negative?

Very strange that you assume "Vaguely Christian" to be a "default culture", sounds like you have some internalised Christian hegemony to deal with!

So from OP's perspective, democracy is perfectly compatible with a class society that enables unelected managers the ability to totally control all (or nearly all) media through ownership in what is more or less a state media system, but democracy is threatened only when those managers start trying to actively and obviously crack down on messages they don't like, rather than passively controlling the narrative by choosing which stories reach publication.

Besides, Bolsanaro has praised Brazil's military dictatorship and spoken highly of torture, and he also has encouraged militia violence against criminals or suspected criminals, but I guess snobby cultural gatekeeping is worse than continuing to rape the Amazon.

i’ve said it before but today i’ve been reflecting on it again.

one huge factor in bolsonaro’s election was the decentralization of media. haddad’s campaign outspent his by an order of magnitude and had way more legally mandated free tv exposure.

bolsonaro’s electorate was formed on twitter, facebook, youtube and whatsapp messenger, while the mainstream media continued to maintain that he was unacceptable.

this suggests to me that whatever ideological homeostasis that existed was maintained by media gatekeepers. and as they become increasingly unable to perform said gatekeeping, we see more and more pressure, particularly coming from the left, for social media platforms to step in and moderate their content.

take a moment, especially if this make you uncomfortable, to reflect on what the meaning of democracy is.

Why does no one remember Iraq? For all of Trump's faults, at least he didn't start a war that killed or maimed hundreds of thousands (if not millions) of innocent people and afflicted countless more with homelessness, hunger, trauma, and despair.

Idea: I don't want to settle for choosing the lesser of two evils; I want to abolish the system that confined me to those choices in the first place. Choosing a lesser evil is better than choosing a greater evil, but choosing good is best.

I KNOW IS TOO MUCH TEXT BUT I DID MY BEST DON’T BULLY ME.