This is a friendly reminder that none disabled people often do benefit from the same accommodations disabled people benefit from.
When I was less sick I used to think, "It seems like such a large portion of people on the internet are disabled, it can't possibly be that large of a percentage of the population" and then let my ableism demons tell me it was because they were faking (the same ones that told me I was faking, until I made myself really ill.)
But now that I'm sicker and wiser I realize I was logically just wrong because
The internet is disabled people's lifeline. There are more disabled people on the internet because OF COURSE. People who aren't disabled can be less chronically online because they don't have to be. This is textbook selection bias!
But actually also I was almost right, because there are way more disabled people in society than you would think! They're just systematically hidden and excluded from public spaces for abled peoples' convenience! 🙃
Anyway maybe this will help you understand and/or explain to abled friends and family.
found here: https://anarchaeologyofdisability.com/en/ (accessible website); https://hub.jhu.edu/2021/08/10/archaeology-disability-acropolis/
[ID copied from alt text: An image of the installation. It is a room with stone brick walls. Mounted on the walls are the photographs of rocky cliffs large panels. Concrete structures in various shapes dot the area, complete with drilled holes to invoke the layering on a weathered rock. On the left, a person on video appears to be signing with captions on their right. End ID.]
From the article:
In ancient times, the path to the Acropolis was a ramp leading from the marketplace of the Agora up to the iconic site where the Parthenon stood. People of all abilities navigated the sloping route, helping one another or being helped as needed within the collective experience of the ascent. In the 19th century, the path was changed to its current form: a narrow, switchbacking trail in keeping with the times by embracing the romance of the solitary pilgrimage. But lost was the journey's communal aspect, along with the potential for visitors with disabilities to join their peers in the ascent. In an attempt to make the site accessible for the 2004 Olympics, for years an elevator car clung to a vertical rock face—until recently, the sole alternative for those unable to navigate the path, and too small for a companion to join them. In May, an installation opened at the Venice Biennale, the prestigious cultural institution, that explores an experiment: a historic reconstruction of the Acropolis through a lens of disability. 'What might it be like to use languages and structures related to disability today to more deeply understand the structures and experiences of the past?' asked the installation's creators.
From the Archeology of Disability Website:
The accessibility of historic architecture not only determines who can experience the past, but it also informs how we think about disabled people as part of history. This installation presents an experiment in the historic reconstruction of the Acropolis in Athens. Our reconstructions recover ideas about bodies and impairment at one of the most canonical, influential, and notoriously inaccessible architectural sites. We explored what it means to reconstruct lost elements of the Acropolis through the lens of human impairment. Such an approach contrasts to the pursuit of “accessible heritage” — a balance between historic authenticity of architecture and technical modifications made for accessibility. We call our alternative to accessible heritage “an archaeology of disability.” The elements we reconstructed include an enormous 5th Century BCE ramp that once connected the Acropolis to the Agora; a gallery of paintings at the top of the ramp; and a small stone seat, described by an ancient visitor as a place to rest. The ramp’s form is reconstructed as a tactile, touch-based model that transmits vibrations like those caused by the ancient crowds, animals, and carriages. It is ringed with a frieze of braille. The paintings, known through text, are reconstructed in sign language. This reconstruction, titled “Sēmata” (signs) is performed in a film-work. The stone seat is reconstructed in three different sizes and heights. Each is decorated with braille-like patterns that communicate the optical effect of weathered stone into a tactile form. Collectively, these reconstructions demonstrate another way to consider disability and the historic past — one that moves beyond technological fixes to physical objects. Disability emerges as a form of historical inquiry, archaeology, and reconstruction — one informed by the experience of collective human difference across space and time.
further reading [dm me for pdf]: disability and preservation (david gissen)
digital illustration of a disabled nonbinary person with leg braces. They have a green mullet and are wearing a black t-shirt, purple cargo pants, green chunky heels and a green belt. There's text that reads, 'being disabled shouldn't equal being poor.'
Anti-vaxxer extremist RFK Jr, the US Health Secretary, is now actively trying to collect medical records of folks on the autism spectrum. First, he used dehumanizing and infantilizating language to insist people with autism won't 'pay taxes and live a 'normal life' which we all know is ableist bullshit and is literally a precursor to genocide. This man is a monster.
WE HAVE ALWAYS BEEN HERE
While the researchers cannot be certain whether the fossil was that of a girl or a boy, they have nicknamed the Neanderthal child “Tina”. Tina’s combination of inner-ear abnormalities is known only in people with Down’s syndrome. “The pathology which this individual suffered resulted in highly disabling symptoms, including, at the very least, complete deafness, severe vertigo attacks and an inability to maintain balance,” said Mercedes Conde-Valverde, a palaeoanthropologist at the University of Alcalá in Spain, lead author of the study, published in the journal Science Advances. “Given these symptoms, it is highly unlikely that the mother alone could have provided all the necessary care while also attending to her own needs. Therefore, for Tina to have survived for at least six years, the group must have continuously assisted the mother, either by relieving her in the care of the child, helping with her daily tasks, or both,” Conde-Valverde added.
A real, unbutchered pain scale.
Based on this, my base level of pain is a 7. Sounds pretty accurate
US people with disabilities in the supplemental security income (SSI) program can't have a penny over $2K in their bank account at any time in order to keep their benefits.
You know this economy. That amount is completely unlivable & makes it hard for people with disability to save for the future or have a safety net for emergencies.
A new bill would raise the max to $10K (or $20K for married couples). It would make a world of difference.
Show support by contacting your reps.
Edit: Had the word petition on the mind, mistakenly called it that.
Throughout history, disabilities has been viewed in many different ways, from curses and bad luck, to simply unfortunate differences some are born with. In some ancient civilizations, disabled individuals were often marginalized or viewed through religious/superstitious lenses. In ancient Greece and Rome, individuals with physical or mental disabilities were abandoned or ostracized from civilization.
In Europe during the Middle Ages, disabilities were often linked to sin, religious disfavor, or divine punishment, which lead to social exile. Often, if the disabled individuals received care, it was from family members or religious institutions. As the age of Enlightenment came to prominence in the 17th and 18th centuries, society began to shift towards medicalization, which changed the view of disability from punishment, to a natural defect, to be diagnosed and treated.
The 19th and 20th century brought about the rise of sanatoriums, asylums, and institutions designed as a way to 'treat' people with disabilities. This new approach of 'treatment' was, in reality, a way to hide disabled people from the public, and often lead to isolation and severe medical mistreatment of the patients. This, along with the creation of Eugenics movements, lead to many harmful stigmas surrounding disability.
As disability rights movements gained momentum in the mid-20th century, different bills and acts were passed in order to protect disabled people. Some landmark events were the Independent Living Movement and the passing of the Americans with Disabilities Act (1990). As the U.S. shifted away from seclusion and towards inclusion, equality, and accessibility, many of the stigmas surrounding disability began to easy, and people began to see disability as not just a medical issue, but as a social and political issue.
I'm sharing a few articles on disability rights. It's the history of forced sterilization in the United States. I think they give good insight and need more circulation.
Hello, my name is Katie Lindsey and this blog is part of my Intersectionality & Identities College Course Final for Spring 2025
30 posts