Cernunnos By Pascal Blanché

Cernunnos By Pascal Blanché

Cernunnos by Pascal Blanché

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More Posts from Saintedsorcery and Others

2 years ago
By Staff, Stone, Flame, And Bone! 🐐
By Staff, Stone, Flame, And Bone! 🐐

By staff, stone, flame, and bone! 🐐

4 years ago
Various Cicada-shaped Knickknacks

various cicada-shaped knickknacks

[succulentlover77 / flickr]

3 years ago
Our Wish For The End, Me, Digital Collage, 2020

Our Wish for the End, Me, Digital Collage, 2020

2 years ago

if you blow out candle you BLOW AWAY the MAGIC and ur spell goes pllphfphphphhhhhhbbb into the wind and WON'T WORK

2 years ago

What is the distinction between a mage, a wizard, a sorcerer, and a witch? Is there one?

Hello there.

I think it's a question many have, and understandably so. I'm no expert in the anthropological distinction between traditions, but I'll do my best to answer.

To a certain degree, all the terms are somewhat conflated, but there is some nuance to the meanings behind the words.

Where my usage is cocnerned, Mage is a name that essentially describes any practitioner of any kind of magical tradition. It is basically synonymous with magician. Though, the former has become associated with fantasy fiction to an extent, while the latter has become more closely associated with illusionist performers.

Wizard is a term that was often historically associated with Cunning Folk, and Cunning Men in particular. The etymological roots of the word amounts to 'wise individual.' Though myth, folklore, and modern fiction have all done much to fantasize the term, the core connotation of the word is still—so far as I'm concerned—a member of the Wise.

A Sorcerer is a bit vaguer in its specific meaning, but it ultimately amounts to an individual who practices magic—particularly magic seen as "dark" in nature. Though the original meaning of the word referred to 'one who casts lots' (told fortunes/performed divination,) sometime in the 15th century, that meaning was displaced by the definition of 'one who conjures evil spirits.' With all that in mind, I would say that sorcerer and witch are the most closely aligned of the terms mentioned here.

Finally, and possibly most difficult to pin down precisely, is the title of Witch. Though the word does have posited etymological and historical roots in prophecy, necromancy and in generalized magic, its ultimate meaning became more clearly delineated as 'one with malignant supernatural knowledge and skills' As such (and for others reasons I'm sure you can find plenty of people discussing on the internet,) I would say that witch is a title that mostly accurately reflects a magical practitioner with the ability to use baneful power, and whose practice is generally associated in some way with Sabbatic Flight and rites of Initiation.

I hope that can help.

4 years ago
Goldfish Breeds And Other Aquarium Fishes, Their Care And Propagation, 1908

Goldfish breeds and other aquarium fishes, their care and propagation, 1908

2 years ago

Mother, Queen, Harlot

I feel the need to state that I am not a Thelemite and that my relationship and understanding of Babalon is informed mostly via direct contact with Her.

 It was almost 10 years ago that I first felt Her presence. She would not give me a name but simply images, symbols, and emotions that represented her. I saw images of sex, blood, fire, blades, and serpents. Feelings of lust, love, passion, rage, sovereignty and feminine power.

 Truth be told I wasn’t in the place to have a spirit like that be active in my life so it would be a few years before I set up a shrine to Her.

Her shrine was simple. An inexpensive goddess statue with a red costume rosary wrapped around it, a red candle, and a letter opener with a crown motif. I would burn incense and meditate on Her, sometimes seeking guidance, sometimes just simply being with her. I began referring to Her as “The Red Queen” while still not having a proper name. I was becoming comfortable with her ambiguity and in turn she was helping me become comfortable with myself.

It was around this time that I began working with a teacher who was helping me with visionary work and spirit flight. It was during one of our sessions that I made a breakthrough and came face-to-face with my Red Queen. She sat on a scarlet cushion in a rooms who’s lamps were draped with red scarves. Her hair was a deep brown almost black, her skin was an inhuman pale white. Her arm was casual laying across one upraised knee. She has gold bangles and armlets, gold anklets and rings, a gold hoop around her neck and in her ears, but ironically no crown. Her clothes were reminiscent of an Indian saree the colour of blood. 

I sat across from her and bowed, placing my head on the cushioned floor. When I raised my head, she locked eyes with me. 

“I am have many names, I am many. I am Ishtar, I am Innana, I am Lilith, I am the Queen of Heaven and Hell. But you, you will know me as Babalon.”

Thats when I returned to my body. I was flooded with joy and exhilaration, She had told me Her name, I had a better focus. 

I knew that Babalon was a goddess in Thelema, but I knew next to nothing about Her other than that. To this day I still don’t really know much about her role in Thelema but I've been considering studying it. I’ve continued to go straight to Her when it comes to offerings, prayers, etc. Reading how others interact with her from time to time. Her shrine has grown but not by much, She’s comfortable with it being simple but beautiful. I have been searching for a new statue for Her though, something that I feel fits her better. 

Babalon, The Red Queen, has been my strongest spiritual ally during my transition. She has held my hand and guided my feet as I find my femininity, rediscover my sexuality, and navigate the world as a woman. I’ve taken her epithet “Mother of Abominations” as a sort of trans mother goddess. Trans people are Her children and Her prophets. We are the drops of blood from Her Grail, we are the swords in Her hands. I doubt this is what Crowley had in mind when conceptualizing the goddess but honestly, I don’t care. 

I’ve come to understand Babalon in three sort of facets or faces. The Mother (of Abominations), The Sacred Whore, and The Warrior-Queen. I don’t know if any other people would agree with me or if there is literature to back it up but this is my personal gnosis. 

The Mother I already discussed above. The Sacred Whore and Warrior-Queen are both reminiscent of Ishtar/Inanna, but the Sacred Whore for me personally aligns with her Lilith aspect. Babalon-Lilith is feminine sexuality embodied, but even more she is the taboo side of femme sex, she is trans and kink, she is queer, she is unbridled and selfish, she is the side of our sexuality that is without limit and free. She’s taught me to not be ashamed of what I like and what I want when it comes to sexual satisfaction. My sexuality is mine and no one else's.

The Warrior-Queen is the aspect I am the least in touch with. I’m a pacifist person and seek non-violence in my regular life as much as I can. I have a rather hot temper that I’ve had to learn to keep under control. My most powerful weapon is my tongue and I’d rather talk my way out of a situation than ever resort to violence. Maybe my disconnect with the Warrior-Queen is that I need to recontextualize what it means for me, personally, to be a warrior. We’ll have to see how it plays out. 

I’ll leave this post with an A.I. generated art piece I made as a devotional act using the phone app “Dream”

Mother, Queen, Harlot

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2 years ago

“You are reborn with the roses, in every spring.”

— Juan Ramón Jiménez, from The Selected Writings; “Love,” wr. c. 1911 

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saintedsorcery - The Road Beneath The Hill
The Road Beneath The Hill

Musings of modern Sorcery and Fayerie Faith

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