Same thing happened when I was trying to figure out crystal properties and symbolisms. Why is protection listed under every single one?! So I ended up going with vibes. Opalite is now a change bringer because every time I wear it, shit happens and granate is empowering just cause
I remember coming to a point in my craft where I started leaving crystals because it felt like there was just so much shit about them that it was impossible to work through...
Anyway, now I'm a Uni student looking at rocks with a copy of Grimoire Sympathia knowing that the worst thing that happens is I just get a bunch of pretty rocks that I can put on my desk to keep me calm. Like not even spiritually, sometimes it feels good because cool shiny thing with cool surface, rub between hands, many colours, much wow...
hello!! if you don’t mind me asking, how do you undo a spell?
Bring the spell remnant back into Magical Space (whatever space, mindset, or rituals you require in order for your mundane actions to become magical).
Perform Undoing actions on the spell remnants. Cut or untie a knot, melt or pulverize wax, mix ashes with magically nullifying substances such as salt and iron, etc.
While performing Undoing actions, also give clear linguistic Instructions on what you expect to happen. These instructions may be spoken, thought, signed, written, read, or be imposed upon your Magical Space in any way you prefer.
Tie your instructions to your physical actions, such as:
This spell is undone as this cord is cut, the magic binds no longer
This spell is melted and reduced as I melt and reduce this wax; the magic dwindles into nothing
Ashes to ashes, dust to dust; my spell is consumed by this iron rust - the magic no longer functions
I highly recommend using clear and direct sentences to the effect of "I am undoing this spell and I don't want the magic to work any more" (for those who only use present-tense intents: "this spell is undone, the magic has stopped working."
Dispose of the remnants in a permanent way.
Consecrate a new object (new thread to be knotted, new candle, new piece of paper) to represent the old spell. Ideally, this object will be chosen or modified to resemble the vibes of the old spell as closely as possible.
Any consecration ritual will do. The goal is to give a new physical body to your old spell; you are making an "poppet" of the spell.
Once the new physical object has become synonymous with the old spell, perform the Undoing and Instruction method that was described above.
(New candles should probably be snapped in half or burned upside down; burning them normally is more likely to empower the old spell).
The "poppet" method above will tend to work if you know what you're doing with things. However, one of these might be more reliable:
Method One: Bless a thread with binding, limiting energies (Saturn is ideal) and trap the unwanted spell by tying it in a knot. Then burn the thread, ideally while Instructing what is supposed to happen.
Method Two: Carve the end of a taper candle so that the wick is visible on the bottom. Treat this bottom as your new "active" end, and draw correspondences from the new active end, downwards.
Coat the candle with a pepper-infused oil, score the surface lengthwise with iron nails, or otherwise mark the candle with destructive and banishing correspondences.
While doing this, Instruct the candle that its job is to banish, burn away, and destroy the unwanted spell. Light the candle. (A temporary holder may be obtained for the awkward shape by filling a deep dish with sand, soil, or salt).
It is generally wise to construct all spells with "kill codes" in case you need to undo them. This is essentially a special sort of intent that you build into the spell which undoes the spell on your command.
To avoid intrusive thought anxiety, it is almost always best to have this "code" require a specific set of physical actions, such as writing "Spell Cast on [date], be undone and begone" seven times over on a piece of paper.
Undoing a spell does not teleport you back in time to before it was ever cast. Imagine a valley with a river. A spell is cast that dams up the river. The entire ecosystem of the valley changes because the river was stopped.
Later on we can dismantle the dam and let the water flow again. But the valley will not "magically" go back to what it used to be. The spell may be undone but there will also still be significant changes already affected on this valley.
Record keeping is one of your best allies in knowing how to undo your own spells. The more you know about your spell (or anyone else's), the easier it is for you to undo or counter.
Once a spell is undone, you may still have more work to do. Suppose someone hexes me. Even if I undo the hex, my house may still be filled with nasty energy and I can still have anxiety. I will have to do a good self-cleansing and home-clearing before the effects are fully erased. Undoing a spell is not the same thing as cleaning up after it.
In sticky situations, you may also want to cast additional spells to protect against the effects of the unwanted spell.
Sometimes I feel randomly inspired to make something witchy without a purpose or a goal in mind. I just slap a bunch of stuff together and craft a little doodad and it makes me feel like a point-and-click adventure game protagonist combining items in their inventory to solve puzzles
In Greek mythology, Zeus got played by Prometheus so the gods got the bones of animals as offerings while humans got the meat. Sharing your meal with the gods is such a wholesome offering and one the gods appreciate very much
“Don’t give Gods leftovers this is disrespectful” since when is leftover food, the food you would eat yourself, bad?
It’s not rotten, it hasn’t gone bad, it’s not from a trashcan, it’s not food for animals. Like… this argument that all offerings have to be brand new and freshly bought has always bothered and worried me. How privileged and rich do you need to be to impose this on people?
Gods don’t care if your food is freshly bought/made/harvested or not. We have records of Romans and Greeks sharing their home meals with Deities as well as cooking for Deities. Rustic worship existed, which sort of implies that Gods were accessible to people regardless of their income. It has never, ever been stated anywhere, unless you somehow magically provide a reliable source against it, that leftovers are bad as an offering.
You are gifting something you could have eaten yourself. You are sharing food. I don’t know what world this is disrespectful in.
This is a fabulous spell to use on someone who hurts others for his or her own benefit.
Materials:
- Length of jute or hemp cord cut to the height of your target.
Find the center of the cord and tie the first knot there, saying:
"By knot of one, you come undone,
Tie the second knot to the right of the first, saying:
By knot of two, chaos brews,
Tie the third knot to the left of the first, saying:
By knot of three, you'll want to flee,
Tie the fourth knot to the right of the second saying:
But knot of four just lock the doors,
Now alternating left and right, tie the remaining knots as follows chanting the related verse.
The fifth knot:
By knot of five, you lose your drive,
The sixth knot:
By knot of six, your mind plays tricks,
The seventh knot:
By knot of seven, you'll wish for heaven,
The eight knot:
But knot of eight just slams that gate.
The ninth knot:
By knot of nine, your strength declines,
The tenth knot:
By knot of ten, you cannot win,
The eleventh knot:
By knot of eleven, you'll wish for seven,
The twelfth knot:
But that is shelved by knot of twelve.
The thirteenth knot:
It's the thirteenth knot that does you in
And leaves you paying for your sins.
It brings you right down to your knees
And leaves you begging for release.
But none shall come until you've paid
For what you've done, the games you've played,
The folks you've hurt, the lives you've frayed.
And only then shall you receive
Your life again and a reprieve."
Bury a hole at least nine inches deep and bury the cord in the ground.
The Daemonic Witxh's notes: this is a very effective curse and well deserved for those that abuse and harm others on a regular basis. As far as disposal goes, if you don't want to bury it or cannot, you can throw it somewhere else. Get creative. Think of your enemy and the best place to put it. If you feel you might want to untie it at a later date, you can keep it somewhere. I have a cigar box I use for such spells. Also, you can dress the cord in a type of oil after. Banishing, confusion, domination oil, etc. I've had this in one of my grimoires for years and this has become a favorite!
As I always recommend, strengthen your shields/wards and make sure you are doing protection spells on yourself regularly.
Source (this spell is from a book)
Occultists, witches and spiritualists really need to stop peddling the lie that spirituality, witchcraft, paganism, etc. isn’t a psychological phenomenon as well as a mystical one. Your psychology will in fact, fundamentally inform your experiences with spirituality.
And we also need to stop pretending that spirituality and witchcraft are somehow contrary to mental illness. Or that having a mental illness means you can’t do witchcraft.
I’ll be completely honest with you guys and say that certain people with certain afflictions are more predisposed to different “mystical” experiences than others. I don’t think it’s a great coincidence that I am so great at visualization given that I was raised in a severely neglectful household. It doesn’t surprise me that many pagans are lonely people. This doesn’t mean to say that spirituality is “filling” a hole within anyone (although if it is, that’s great for you) but more so that, well, this path is unpopular for a reason. Alternative subcultures are alternative for a reason, and outcasts and rejects usually find a home there for a reason.
This also doesn’t mean to say that people who engage in witchcraft and spiritualism are inherently mentally ill. There is still a difference between hallucinations and spiritual encounters. And there was never any rule that said that both of these things cannot happen to a single person. For the safety of yourself and others we should be aware of the warning signs of dissociation and hallucination, but that doesn’t make anyone “wrong” for experiencing those things. And experiencing those things doesn’t mean you cannot explore spirituality or do witchcraft.
I hate it when “spiritualists” who are actually just anti-vax conservatives push the narrative that people with mental health issues cannot participate in spirituality. I also despise the notion that mental health issues are inherently a sign of an energetic imbalance. We’re all walking around with a special concoction of brain soup in our heads, it doesn’t surprise me that Ares devotees tend to have BPD, that many Aphrodite devotees struggle with self harm, that many people who work with angels have paranoia or generalized anxiety.
There was never any rule that said that you cannot use your deities or magic to help you cope with your mental health. I know some people will say “the Gods aren’t here to be your friend or hold your hand through life” but I’ve seen no evidence to suggest that’s true. I see no reason why a God like Ares couldn’t help his devotee with BPD come down after a bout of rage, I see no reason why Dionysus couldn’t help his devotee with their alcoholism or substance abuse, I see no reason why Aphrodite couldn’t help a devotee with relapse or negative self talk.
Witchcraft and paganism were historically used as a tool for survival, to bring people ease, to help people feel safe and secure, blessed and protected. That applied to all people, including those with mental health issues.
Please!
We gotta start posting about our practices more and what we find through research, experimentation, things we experience, etc.
Not the super sacred or private stuff, just like,
that tea spell you did? Write about it.
That glamour for your acne? Spill the beans, bestie!
Learn a new fun fact? Share the info!!
Because it'll inspire others to do the same.
It doesn't have to be super decorative, aesthetic posts! It doesn't have to look like an academic paper!! It can be a picture of a sticky note with a spell idea scribbled on it!!!
I wanna see more people telling us about their tarot readings, their one-off spell that maybe didn't work, the thing they picked up from the thrift store that they plan on using as a spirit vessel, how energy flows for them, how they view magic, and so much more.
And don't think that you can't or shouldn't post because you're new or because you're inexperienced.
Everyone started at the same place: The beginning.
so please, post your practice!! <3
Putting the craft in witchcraft by making a hole in a coin to make a charm but the coin is refusing to let me make any progress other than a little dent, bending three nails in defiance
In order to have you do a reading for me do I need to pay (sorry if it’s a dumb question)
No dumb questions here!
I do pay-what-you-want readings, using Kofi (linked in my bio as "Buy me a coffee") as a virtual tip jar. Basically, you tip any amount and get a full reading regardless of how much you paid. So you can get one for like 1€.
Using Witches Cords to Store Energy
Let us assume that you have excess energy lying around from a ritual and you need a space to keep it. Or you're doing a lunar invocation ans you just want to keep some of that lunar energy around for a bit. This is where the Witches cord comes into play.
We know the presence of Witches Ladders, used as the stepping rungs up into the spiritual worlds or into Haides, or even for our manifestation to climb down from its abstract form into the mundane, so why not use it to store energy in the knots.
The thread itself should be consecrated, though the number of threads would vary. A simple one can be made of one single thread, suitable for temporary storage as the thread will fray over time. A more long-term knot can be made from three cords plaited together, even so far as using waxed thread or paracord. To that degree, the act is then channeling the energy that surrounds the magician into the cord.
This cord can then be worn during ritual to tap into it, or it can be unknotted whenever a small burst of energy is required.
i’ve noticed a recent uptick in practitioners feeling like they have to choose a specific “path” when it comes to their practice and i just wanted to remind my mutuals or anyone that stumbles upon this post that YOU DO NOT HAVE TO HAVE A SPECIFIC PATH.
paths are helpful sometimes but they’re never straightforward. they wind and bend and sometimes they just abruptly end.
you don’t need to scramble to find the path that’s perfect for you, because there might not even be one. and that’s okay! you aren’t abnormal or anything like that for not finding a particular path that fits you perfectly. that’s why i just call myself an eclectic practitioner. trying to fit myself into a neat and tidy label didn’t feel right to me so it wasn’t!
you can just be you. your “path” can just be your own personal practice. at the end of the day, no one needs to understand it but you.
// Nemo // 24 // a traveler of worlds, yearning for the stars //
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