Cor Klaasen

Cor Klaasen

Record sleeves for the Mercier Catholic Record Club, designed by Cor Klaasen

Cor Klaasen was a Dutch designer who worked in Irish advertising throughout the 50s, 60s and 70s, but is best remembered for the covers he designed for numerous Irish books and records, including school books for Fallons and sleeves for the Mercier Catholic Record Collection, the original incarnation (pardon the pun) of Mercier Press. A brief exhibition of his work, held as part of Dublin Design Week, is on show in Adifferentkettleoffishaltogether, a small gallery on Ormond Quay, until next Wednesday 10th November. It’s worth a visit, both to appreciate Klaasen’s clean, clever design and to get a feel of some of vibrancy that existed in Irish art and design between the 50s and the 70s.

As exhibition co-ordinator, Niall McCormack (who also maintains the excellent site about vintage Irish book covers, www.hitone.ie) said at a talk he gave as part of OFFSHOOT last night, we assume that 50s Ireland was all ‘Angela’s Ashes and people whipping each other’, but while Ireland was nowhere near as advanced as other European countries in art and design, there was still a number of talented, enthusiastic people who did their best to shake up the stifling social conservatism that dominated in all cultural fields for so long.

I thought McCormack was perhaps a little too dismissive about the Catholic Church’s cultural influence in this period during his talk, because the Klaasen exhibition shows that though it was largely responsible for the lack of innovative cultural activity in the country at the time, there was a surprisingly strong forward-thinking element within the Church at the time too, who provided Klaasen with a substantial portion of his employment. Some of the record sleeves he designed for Mercier are astonishingly radical, like one where the almost cartoonishly dull title ‘Building a new moral theology’ read by Rev. Albert Johnson, belies the surreal black-lined Christ-head, complete with long red spikes extending from his stylised crown of thorns. It certainly wasn’t John Charles McQuaid and his ilk who were OK-ing this and other striking cover designs.

Klaasen worked in a simple, classic style, occasionally branching out into 60s-style cartoon but overall you get the feeling he preferred the clean lines of the De Stijl style he would have grown up with in Amsterdam. One highlight is a cover for a religious book entitled ‘The Methods of Dogmatic Theology’ by Walter Kaspar, which is a plain black background broken by a simple white circle enclosing the text of the title. Smaller white bubbles extend from the large circle, but not so much so as to break the tranquil cleanness of the design. His more detailed images are successful too, particularly the abstract covers of the various schoolbooks he designed for Fallons, many of which were carved out directly on his printing surface without the aid of a pencil drawing.

He could turn his hand to political material too, evidenced by his cover for a book on the UVF, published in 1973 by Torc Press, in which a row of grotesque-looking paramilitaries, printed in lines so thick as to be almost unintelligible, line the bottom of a plain red cover, with the word UVF rendered in jarring black-lined orange above. He incorporates the symbolic orange of the Unionist paramilitaries against what would normally be a clashing red tone, perhaps to imply the blood that was on the hands of the people suggested by the images below. The grimaces of the terrorists evoke the grotesque leers of George Grosz’s villains, an artist that Klaasen admired and often imitated.

It’s easy in the 21st century to dismiss mid-20th century Ireland as a place of unmitigated drear and uncreativity, so it’s a good thing for exhibitions like this to display the often-forgotten figures who played a role in bucking that trend. I would recommend catching this exhibition before it finishes, it can be viewed in the gallery from 11am-5pm daily between now and next Wednesday.

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slenderfire-blog - a slender fire
a slender fire

Some writing and Beatlemania. The phrase 'slender fire' is a translation of a line in Fragment 31, the remains of a poem by the ancient Greek poet Sappho

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