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A classic tale illustrating the narrow path that leads to Heaven. Jesus Christ is that very path and as He said, "Few there be that find it."
The story Pilgrim's Progress, written by John Bunyan while in prison for preaching the gospel, became one of the greatest pieces of Christian literature in history. It is an allegory, one that I highly recommend you read. Above is a movie so to speak depicting serval scenes from the book. I hope you enjoy it and I also hope you learn from it as it edifies your spirit.
Anyone who undertakes all or part of the Camino de Santiago will be familiar with the question 'Why are you doing it?', implying that everyone who laces on a pair of hiking boots and shoulders a heavy backpack for the long tramp across Northern Spain has a clear-cut mission in mind for undertaking this 1,000 year old pilgrimage. In reality, few have one concrete reason for doing it, or even any reason, and those who set out with one intention in mind nearly always have a completely different experience than what they expected. Particularly for those who expect some kind of miraculous 'road to Damascus' moment, the sheer banality of the trudge, during which few thoughts more profound than 'I'm hungry' or 'My feet hurt' tend to occupy the mind, can be a rude surprise. But sticking it out does lead to a strangely satisfying experience, both more ordinary and more transcendent than what the enlightenment-seekers expect: the sense of wholeness that comes from perseverance.
This ordinary extraordinariness is the subject of Emilio Estévas' film The Way, clearly a labour of love for the director and his father Martin Sheen, who plays the lead role. Sheen is Tom Avery, a taciturn California opthamologist with few interests outside work and golf at the country club. Tom's son Daniel (played by Estévas himself) is the exact opposite, a wanderer who abandons his doctorate studies to travel the world, much to his father's disapproval. A flashback scene shows Tom telling Daniel 'My life may not look like much to you, but it's the life I chose', to which Daniel responds 'You don't choose life Dad, you live it.'
Daniel's living of life takes a tragic turn when he embarks on the Camino in southern France, and ignoring warnings about inclement weather, is caught in a storm in the Pyrenees and killed. The story of the film follows a shellshocked Tom as he travels to France to identify his son's body, has the remains cremated and in an uncharacteristically spontaneous decision, continues the walk himself, depositing handfuls of Daniel's ashes along the way. Like all peregrinos (pilgrims) Tom encounters cranky alburgue (hostel) wardens, crowded dorms filled with snoring fellow walkers, sore feet and even sleeping rough on his journey. Along the way he is first annoyed by, and eventually forms a grudging friendship with, a party-loving Dutchman, a neurotic Canadian and an loudmouth Irish travel writer. The foursome encounter various obstacles, including robbery, arguments and even an arrest, but finally reach the cathedral of Santiago, each having learned far more than they intended or expected to.
The Way is filmed along the real Camino route and is wonderfully accurate about the day-to-day realities of doing the walk - the beautiful countryside, the physical privations and the un-pilgrim-like behaviour of many fellow travellers. Eccentrics abound, and one of Tom's biggest challenges is learning to tolerate people he'd never meet in his ordinary life. In a way, the walk teaches him to understand Daniel's waywardness, by revealing how stimulating it can be to talk to people (even annoying, half-crazy people) that one would normally never encounter.
All the characters are profoundly sad in their own way, yet their capacity to appreciate the absurd carries them along and saves them from complete self-absorption. The uniquely communal feeling of the walk, where people join up, drift apart and reunite along the road without the need for mobile phones or internet is perfectly evoked. There are frequent lapses into sentimentality and some clunky dialogue, but the characters (with the possible exception of James Nesbitt's over-the-top Jack) are believable and humanly flawed, and the brotherly friendship they form over three months, full of humour and bickering and understated affection, is beautifully shown. A character tells Tom halfway through 'This walk is nothing to do with religion', meaning that while many may expect miracles, it is the very non-miraculous nature of the characters' development that is the point of the Camino. Like so many peregrinos, Tom reaches the end of the route fundamentally the same person, but touched by a profound sense of acceptance, kindness, love and wonder, a state that comes at him obliquely while his intentions are elsewhere.