Do You Have Any Resources For RAMCOA? Resources For Like...the Types Of Programs And Stuff Like That.

Do you have any resources for RAMCOA? Resources for like...the types of programs and stuff like that. We're going through things and trying to research and pinpoint things, but finding resources has been absolute hell. If you get this twice, I'm sorry. Our tumblr is kind of shit.

Hello! I have several resources that I think may be helpful to you:

This document (LINK) of "rare programs" and their descriptions, posted by @killercatboys.

Chapters 4 and 7 of Becoming Yourself by Alison Miller (LINK) discuss programming and chapter 7 includes an anecdote with specific programs and definitions. The entire book is really a great read and is geared towards survivors of RAMCOA, just be sure to take it slow and take care of yourself.

Common Programs Observed in Survivors of Satanic Ritualistic Abuse by David W. Neswald (LINK) - massive trigger warning for suicide, self-harm, and abuse.

Spin Programming: A Newly Uncovered Technique of Systematic Mind Control by John D. Lovern (LINK) - includes symptoms, implementation, and uses of spin programs; trigger warning for abuse/torture methods.

Healing the Unimaginable by Alison Miller (LINK) is geared towards therapists and professionals and includes more in-depth information about RAMCOA than Becoming Yourself does. Again, massive trigger warning throughout the book for RAMCOA.

Kinds of Torture Endured in Ritual Abuse and Trauma-Based Mind Control by Ellen P. Lacter (LINK) - partial list of torture methods used in RAMCOA; trigger warning for abuse, near-death, and torture.

Mind Control: Simple to Complex by Ellen P. Lacter (LINK) - describes twelve "stages" of mind control and programming, going from outward compliance to torture/trauma-based mind control; trigger warning for descriptions of abuse.

Some Indicators of Trauma-Based Mind Control Programming by Ellen P. Lacter (LINK) provides common indicators of TBMC; most survivors of programming will have many of these indicators, but their presence does not prove the existence of TBMC and their absence does not prove that one has not experienced TBMC.

Adult and Adolescent Indicators of Ritual Trauma by Ellen P. Lacter (LINK) provides indicators of ritual abuse in teens and adults; as with the last bullet point, their presence does not prove ritual abuse and their absence does not disprove it.

Child Indicators of Ritual Abuse Trauma in Play and Art by Ellen P. Lacter (LINK) provides potential indicators of ritualized abuse in children and pre-teens; as with the previous two bullet points, their presence does not prove ritual abuse and their absence does not disprove it.

More Posts from Over-by-the-fishtank and Others

2 years ago

Adhd really is like... bedroom is slightly messy it would be nice to tidy it some

bedroom is very messy I really should tidy up

bedroom is chaotic I NEED to tidy but my brain says no. Why. Whyyy.

I guess I’ll just have to watch where I step in here for the rest of my life. The mess is everywhere. I’m one with the mess.

A sudden Need to Clean™ makes you get the room looking like some fancy homes magazine cover, and you think “I’ll never ever let it get that bad again, and then...

bedroom is slightly messy (uh oh)


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2 years ago

Types of Timeloss

This is based completely on personal anecdote. Hope this is helpful for someone.

Soft time loss: There are a lot of different forms of soft time loss. Zoning out and feeling numb/dissociated is one of the most clear signs that you are being influenced by an alter or that one is co-present. If you can only remember the gist of what is happening in your life, you are losing a lot of time actually.

It can be helpful to remind yourself of what you’re doing day by day and month by month. As you close your day, keep a journal and remind yourself of what happened. At the end of the month, try to remember what happened, then re-read your daily journal. At first, the separation between alters may make this feel weird. There is often a lot of dissonance for multiples when they try to look at and remember the activities of other alters - a reflexive feeling of shame, fear, disgust. If you push through it, it’s so worth it because it begins the process of integrating past those barriers. I found that unless I reminded myself of what was happening, within a month things would fall away from me.

Some people experience a form of time loss where they will remember things better if the alter responsible for those events is co-present, and will find they have an inconsistent memory where sometimes they remember another alter’s activities, and other times they do not. It’s not uncommon for someone to initially remember what happened but for this knowledge to then become compartmentalized to the identities responsible for it over the course of a few days or weeks, leaving things that seemed clear initially in the dark.

Hard time loss: A sudden jump in time. This may be severe enough to be noticed by the main active parts of the personality. This is often caused by active trauma. A lot of people, especially multiples who are no longer being abused and traumatized, don’t have a lot of episodes of this. A certain degree of integration happens when safety is attained that makes it less likely. Instead, people who are safe will often experience co-consciousness or when they switch, they retain awareness of their actions.

Sleep-induced time loss: Alternate identities can switch in during sleep, although not everyone has this form of switching. I’ve noticed people with this type of switching generally have a comorbid sleep disorder like narcolepsy. This is usually caused by alters trying to hide their activities from another alter. If someone is abused in an organized ring as a child, they may have been trained (by doing things like associating different alters to different phases of sleep) to automatically switch during certain states of mind. People who have sleep induced time loss can sometimes end up trapped in their internal world as a lucid dream. This may not be noticed for a very long time by the person because they think their dreams are normal dreams - but actually, while they are dreaming, they may be active in another identity, making this not a true dream but rather is indicative of being stuck in the internal world while another identity is fronting. People who learn lucid dreaming can learn to cross the barrier between this type of extreme switching by forcing themselves to wake up while another identity is active (I did this once and woke up in the middle of a programming session.) It can be difficult to tell if you are dreaming or stuck in the internal world and it may be a while before you can catch yourself. I once caught one of my alters trying to go on an online date when I accidentally woke myself up during what I thought was a lucid dream in my internal world.

Co-consciousness amnesia: Some people have the problem where they will lose time when they are present because another alter who is actively observing/fronting will do something for a short amount of time, like say a few things to another person or take a few steps towards making breakfast, and the other identity will not notice they’ve done these things or will feel as though they have zoned out and will have a vague awareness of their actions.

Dissociative Psychosis: The apparently normal part(s) of the self are completely overwhelmed by emotional parts that are stuck in an active flashback. People with a lot of alters may end up in a cycle of flashbacks through different portions of their memory, and may spend most or all of the time in a flashback. These flashbacks can become severe enough to cause psychosis where the person can no longer tell people from the past and present apart. The person generally feels as though they are living in a fugue state. This is usually due to active trauma or a medication side effect causing rapid integration into a traumatic part of the memory. Dissociative psychoses can mimic manic episodes.


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2 years ago
Some Explanations About Dissociated Parts And Memory, Information From The Haunted Self And Paraphrased
Some Explanations About Dissociated Parts And Memory, Information From The Haunted Self And Paraphrased
Some Explanations About Dissociated Parts And Memory, Information From The Haunted Self And Paraphrased
Some Explanations About Dissociated Parts And Memory, Information From The Haunted Self And Paraphrased
Some Explanations About Dissociated Parts And Memory, Information From The Haunted Self And Paraphrased
Some Explanations About Dissociated Parts And Memory, Information From The Haunted Self And Paraphrased

Some explanations about dissociated parts and memory, information from The Haunted Self and paraphrased by yours truly.

Every part deserves to have their piece respected, even if it doesn’t seem to fit in neatly with the others, even if you think it’s weirdly shaped, even if it just seems scary. 

And remember: Puzzles are put together one piece at a time.

[Check out my DID/OSDD casually explained masterpost for sources and more infographics!]


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do you have any advice for trying to figure out if im a RAMCOA survivor or if im experiencing delusions? there are some alters in my system fully believe we are a RAMCOA victim and claim to have memories to support this, but the rest of us think that we are just experiencing delusions and that these memories are incorrect or exaggerated.

I want to preface this by saying most of our delusions come from excessive paranoia in our OCD. Fear we have done something, will do something, are evil, and will do more evil, all when fully unreasonable to think and not comporting with reality. However we are not by any means a fully reliable source for this. Ultimately differentiating repressed memories and delusions should be done by a professional who is knowledgeable in both fields.

First of all, do you have a history of delusions or any type of delusion-prone mental health condition in your family? If not it is more likely it is an actual memory than a delusion. If you don't have a disorder that makes you delusional/delusion-prone or easy to be convinced of false things, it is more of a possibility than it would be otherwise. Do you have an anxiety disorder that can allow for delusional paranoia? That can sometimes happen.

Second, why do you think it's a delusion. What genuinely makes you feel it is one? If you can find a reason that reason may lead to more of an answer. Sometimes you can figure out that you think its a delusion because it has no basis in reality or doesn't properly fit into whatever gaps you do have or it doesn't seem to make sense in your specific case.

Another thing to note- a lot of the time RAMCOA survivors who are systems will have an entire grouping of alters who had little to no awareness of the RAMCOA whatsoever. I myself writing this now (Dorian), am not an alter who has any connection to that trauma. I find it strange and odd- the only reason me and others in my grouping have accepted enough of it is due to articles and exposes and literally drama board blogs around the cult we grew up in, as well as more things to do with excessive gang activity in the area. I also have had to realize my role itself spawned from RAMCOA but was so niche and specific that it didn't need to have me be aware of why it was going on. (Most likely I am made out of fused fragments which is why I'm a fully fleshed out alter today with no awareness of what my main role has been for- or perhaps my role was able to cover other things happening organically enough that it was more common).

One other way we differentiate delusions and genuine memory for ourselves is that... if the memory explains something like an entire OCD theme, a grouping of behavior, nightmares, and specific issues that could reasonably be tied to the specific memory, we tend to be pretty sure it is genuinely a memory. Most recently these have also only come up via flashbacks that have made alters become incredibly self-destructive and distressed to a degree that has only ever happened with uncovering of horrific trauma memories before.

Again we cannot tell you anything that will be 100% accurate. This is something that is incredibly personal and should be talked over with a professional. Additionally be careful because there are some bad professionals who think ALL ramcoa is delusion because they reject the reality of of ramcoa existence blatantly. Make sure it is someone who is properly trauma informed just as much as you need them to be informed on delusions and delusional disorders to make sure they don't just fully ignore that either.

2 years ago

Halloween has rolled around, and that means an inevitable rise in “Halloween is bad because of SRA” stuff, and while the temptation to joke about and poke fun at that type of content is overwhelming, I think it is a great opportunity to draw attention to how many RA awareness efforts center around a Christian narrative. People see RA as a spiritual issue and not a physical one. RA is an issue that comes from a need to control people through brutal methods as other people in power selfishly turn their backs on the well-being of children and abuse victims. The guilty protect the guilty, and this involves a lot of people who are powerful, wealthy, and well-respected (although it is important to avoid baseless accusations against anyone – looking at those of you who find random Democrats to shit on and decide they are Satanic ritual abusers because their pupils looked weird in a video). But the rise in SRA accusations in the 80s and 90s poured fuel on an already existing widespread panic about Satanism, leading to everything from Dungeons and Dragons to furbies being declared as part of the problem. Instead of focusing on the pervasiveness of institutional and cult abuse as well as the corruption of people in power as the problems that are central to RA, Christians began to view Satanic and occult influence as the problem. They heard the “Satan” in Satanic ritual abuse and decided that was the main issue. Essentially, Christians were using the problem of ritual abuse as a tool to push their own religious beliefs, as they do with many other things.

And this pattern continues to this day, with people deciding that Satanism and the occult are the main sources of danger, not the systems that were built by and for abusers and actively work against victims. Instead of fearing abusers, they fear Halloween, heavy metal, and plastic devil horns from costume stores. All of which are pretty fucking awesome.

If the people who were targeting Satanism targeted these issues instead, more people would be aware of and care about RA, and so many victims wouldn’t go unheard. Make no mistake, it is Satan they fear, not child abuse. And the way they are fixated on Halloween and Satanic imagery in music videos instead of bringing about real systemic change and drawing attention to evidence…that is proof.

**This is not at people who genuinely struggle on Halloween or are triggered by the holiday**


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2 years ago

Human Bill of Rights

GUIDELINES FOR FAIRNESS AND INTIMACY

1. I have the right to be treated with respect.

2. I have the right to say no.

3. I have the right to make mistakes.

4. I have the right to reject unsolicited advice or feedback.

5. I have the right to negotiate for change.

6. I have the right to change my mind or my plans.

7. I have a right to change my circumstances or course of action.

8. I have the right to have my own feelings, beliefs, opinions, preferences, etc.

9. I have the right to protest sarcasm, destructive criticism, or unfair treatment.

10. I have a right to feel angry and to express it non-abusively.

11. I have a right to refuse to take responsibility for anyone else's problems.

12. I have a right to refuse to take responsibility for anyone's bad behavior.

13. I have a right to feel ambivalent and to occasionally be inconsistent.

14. I have a right to play, waste time and not always be productive.

15. I have a right to occasionally be childlike and immature.

16. I have a right to complain about life's unfairness and injustices.

17. I have a right to occasionally be irrational in safe ways.

18. I have a right to seek healthy and mutually supportive relationships.

19. I have a right to ask for a modicum of help and emotional support.

20. I have a right to complain and verbally ventilate in moderation.

21. I have a right to grow, evolve and prosper.

http://www.pete-walker.com/humanBillofRights.htm

pete-walker.com
Pete Walker M.A., MFT Therapy for and recovery from childhood trauma, abuse and/or neglect, in the East Bay
2 years ago
MARCH 2022

MARCH 2022

Read:

Changing Your Mind Can Make You Less Anxious

Life in the Stacks: A Love Letter to Browsing

Excerpt from We Learn Nothing, by Tim Kreider

World wide open (How deep brain stimulation changes a person’s sense of confidence)

How to gain more from your reading

Assertiveness is a virtue that anyone can develop with practice

Lies and honest mistakes

The Pandemic Did Not Affect Mental Health the Way You Think

The invisible addiction: is it time to give up caffeine?

Curiosity Depends on What You Already Know

“Get Me Off Your Fucking Mailing List” is an actual science paper accepted by a journal

Imagine you could insert knowledge into your mind: should you?*

Want to know, even if it hurts? You must be a truth masochist

Mental disorders are brain disorders - here’s why that matters

Forget morality

Unlocking the ‘gut microbiome’ - and its massive significance to our health

Our Little Life Is Rounded with Possibility

In praise of habits - so much more than mindless reflexes

How Social Media Shapes Our Identity

The Forgotten Women of the Antibiotics Race

Diagnosis as Detective Work: Lisa Sanders and the Art of Not Knowing

Do Brain Implants Change Your Identity?

The Promise and the Peril of Virtual Health Care

Adam Savage on Lists, More Lists, and the Power of Checkboxes

What We Get Wrong About Joan Didion

How to find focus

Biotechnology Greed Is Prolonging the Pandemic. It’s Inexcusable.

Why some of the smartest people can be so very stupid

In praise of possibility

Empathy is, at heart, an aesthetic appreciation of the other

‘I Can’t Stop Trying to Be Perfect!’

Reports of a Baleful Internet Are Greatly Exaggerated

How to Unlearn a Disease

Can Reading Make You Happier?

Expert by Roger Kneebone

Watched:

Vaccines & Freedom

Succession - The Toxic Culture of Success

the problem with plastic surgery

L to the OG: How Succession Uses Music**

Peaky Blinders (S6)

Dopesick

Listened To:

I’m still going round the same playlist as last month

Went To:

Life Through A Royal Lens @ Kensington Palace

Swan Lake @ Royal Opera House


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On writing DID characters/stories

I asked a DID friend about writing DID coded characters and stories, because myself and another wanted to make sure our representation was respectful and empathetic. That said, neither story is intentionally depicting DID, but the coding is inevitably there.

Here is their response. This is from one system, and is not the end all be all on DID. My personal recommendation would be to have a sensitivity reader if you are intentionally writing DID, but if your story has DID/multiple personality tropes and not DID specifically, the following is for you.

Are these distinct personalities? Like separate and distinct as in do they identify as separate individuals? Do they communicate? Are there amnesia barriers? Do they have separate thoughts and memories and opinions? Dissociation and fugue states can occur in other conditions. DID is a fairly specific criteria. OSDD a and b are similar but have key differences. Some systems can be as small as two so that’s not really a factor although to be honest I don’t know systems like that.

But is this character going to be like explicitly stated to have DID? If not, then they don’t need to worry about getting terms right or being believable even, it can just be “DID coded” characters. Like The Crystal Gems from Steven Universe are very DID coded to me or the whole series is. I mean Stevonnie is what it’s like being blended co/con which happens often.

It’s not DID but it’s a lot like DID and looking at the fanfic that way may alleviate some pressure. If you just wanna make sure it’s not offensive or something somehow by accident you can check with a sensitivity reader. Jekyll and Hyde is also a well worn trope, so if it's only two personalities you don't need to fret about DID representation.

And it’s just my opinion but like I feel like we have autistic coded and queer coded characters. Coding vs overt spelling certain things out happens for a variety of reasons. I think for things as complex as a condition like DID, overt means you will spend a LOT more time focusing on and explaining the condition and how it affects the character’s life and relationships, whereas keeping it coded is helpful for avoiding all of that and just using their condition more functionally.

Making them have DID flat out means you can’t use it as a simple ploy device, Which is gonna over complicate your story and characters in this instance. But if you do it right then the demographic will still see representation and take it positively and those not in the know will just take it all at face value.

For example, the whole Venom thing is very plural coded but obviously that’s coded and different being it’s a parasite and it’s not trauma based. It works as an analogue and it makes you think about parallels. it’s entirely different when you make a character like Moon Knight or Crazy Jane from Doom Patrol, because then eventually you’re getting into their system functioning, their trauma history, and the actual disorder. Then how it debilitates them as well as empowers them all becomes a huge part of their story.

Again, I myself do not have DID and I am sharing what my DID friend wrote in response to my question. If you have DID, feel free to reblog and respond to agree or disagree or add to it.

I hope this is helpful to anyone writing DID or DID-coded characters.

rusalki are not mermaids. stop translating the word "rusalka" as "mermaid" and stop calling rusalki "slavic mermaids". it's confusing, it's misleading, and it's simply isn't true. the association of rusalka with a western mermaid and undine began in 19th century, when russian empire poets wanted to adapt a popular western motif of a sorrowful water maid that is unrequitedly in love with a mortal man. this literature character of rusalka has nothing to do with actual rusalki folklore and cult.

rusalki are natural undead spirits that are connected to slavic ancestral worship. they don't have tails. they are not in any way connected to the sea: only lakes, ponds, and rivers. often, they're not even connected to water at all: there are forest rusalki, field rusalki, meadow rusalki, etc. they are in close relationships with their human kin: during the spring and summer, they are used in agricultural rites and are believed to help with farming and raising crops. rusalki were sacred to slavic people. the "week of the rusalki" festival, when rusalki are believed to walk on earth and visit their relatives, is celebrated to this day. to call them "slavic mermaids" is very diminutive of their actual role in slavic cultures.

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over-by-the-fishtank - Nice to meet you all We’er Mountain
Nice to meet you all We’er Mountain

Hi we’er the Mountain cap collectiveCPTSD,C-DID,ASD,Low empathy because of abuse, CSA survivorAsk pronouns, but you can just use they/them for anybody

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